Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Read in context →Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.
Read in context →6 occurrences in 6 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tsᵉdâqâh · tsed-aw-kaw'
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
Strong's KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Strong's first: Genesis 18:19Strong's last: Ezekiel 45:9
Open full H6666 profile →tsedeq · tseh'-dek
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
Strong's KJV usage: × even, (× that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).
Strong's first: Job 8:3Strong's last: Jeremiah 50:7
Open full H6664 profile →tsâdaq · tsaw-dak'
to be (causatively, make) right (in a moral or forensic sense)
Strong's KJV usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
Strong's first: 2 Samuel 15:4Strong's last: Psalms 82:3
Open full H6663 profile →mishpâṭ · mish-pawt'
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Strong's KJV usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
Strong's first: Job 36:17Strong's last: Job 36:17
Open full H4941 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
28 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
And David reigned over all Israel; and David executed judgment and justice unto all his people.
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
So David reigned over all Israel, and executed judgment and justice among all his people.
Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
Doth God pervert judgment? or doth the Almighty pervert justice?
But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
Defend the poor and fatherless: do justice to the afflicted and needy.
Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
AIN. I have done judgment and justice: leave me not to mine oppressors.
To receive the instruction of wisdom, justice, and judgment, and equity;
By me kings reign, and princes decree justice.
To do justice and judgment is more acceptable to the LORD than sacrifice.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
JUST'ICE, noun [Latin justitia, from justus, just.]
1. The virtue which consists in giving to every one what is his due; practical conformity to the laws and to principles of rectitude in the dealings of men with each other; honesty; integrity in commerce or mutual intercourse. justice is distributive or commutative. Distributive justice belongs to magistrates or rulers, and consists in distributing to every man that right or equity which the laws and the principles of equity require; or in deciding controversies according to the laws and to principles of equity. Commutative justice consists in fair dealing in trade and mutual intercourse between man and man.
2. Impartiality; equal distribution of right in expressing opinions; fair representation of facts respecting merit or demerit. In criticisms, narrations, history or discourse, it is a duty to do justice to every man, whether friend or foe.
3. Equity; agreeableness to right; as, he proved the justice of his claim. This should, in strictness, be justness.
4. Vindictive retribution; merited punishment. Sooner or later, justice overtakes the criminal.
5. Right; application of equity. His arm will do him justice
6. [Low Latin justiciarius.] A person commissioned to hold courts, or to try and decide controversies and administer justice to individuals; as the Chief justice of the king's bench, or of the common pleas, in England; the Chief justice of the supreme court in the United States, etc. and justices of the peace.
JUST'ICE, verb transitive To administer justice [Little used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
