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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Letting

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

1exact KJV occurrences 1Old Testament 0New Testament 1books containing the word 0mapped Strong's IDs 0occurrence-specific Strong's links
FIRST OCCURRENCE

Exodus 8:29

And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.

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LAST OCCURRENCE

Exodus 8:29

And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.

Read in context →
KJV DISTRIBUTION

Where letting appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

No direct Strong's links were found for this exact KJV form.

That can legitimately happen with supplied/helper words or source-alignment cases. No original-language relationship is manufactured.

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Exodus 8:29
no direct Strong's tag

And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

let

LET, verb transitive preterit tense and participle passive let Letted is obsolete. [To let out, like Latin elocare, is to lease.]

1. To permit; to allow; to suffer; to give leave or power by a positive act, or negatively, to withhold restraint; not to prevent. A leaky ship lets water enter into the hold. let is followed by the infinitive without the sign to.

Pharaoh said, I will let you go. Exodus 8:1.

When the ship was caught and could not bear up into the wind, we let her drive. Acts 27:15.

2. To lease; to grant possession and use for a compensation; as, to let to farm; to let an estate for a year; to let a room to lodgers; often followed by out, as, to let out a farm; but the use of out is unnecessary.

3. To suffer; to permit; with the usual sign of the infinitive.

There's a letter for you, Sir, if your name be Horatio, as I am let to know it is. [Not used.]

4. In the imperative mode, let has the following uses. Followed by the first and third persons, it expresses desire or wish; hence it is used in prayer and entreaty to superiors, and to those who have us in their power; as, let me not wander from thy commandments. Psalms 119:10.

Followed by the first person plural, let expresses exhortation or entreaty; as, rise, let us go.

Followed by the third person, it implies permission or command addressed to an inferior. let him go, let them remain, are commands addressed to the second person. let thou, or let ye, that is, do thou or you permit him to go.

Sometimes let is used to express a command or injunction to a third person. When the signal is given to engage, let every man do his duty.

When applied to things not rational, it implies allowance or concession.

O'er golden sands let rich Pactolus flow.

5. To retard; to hinder; to impede; to interpose obstructions. 2 Thessalonians 2:3.

[This sense is now obsolete, or nearly so.]

To let alone, to leave; to suffer to remain without intermeddling; as, let alone this idle project; let me alone.

To let down, to permit to sink or fall; to lower.

She let them down by a cord through the window. Joshua 2:15.

To let loose, to free from restraint; to permit to wander at large.

To let in or into, to permit or suffer to enter; to admit. Open the door, let in my friend. We are not let into the secrets of the cabinet.

To let blood, to open a vein and suffer the blood to flow out.

To let out, to suffer to escape; also, to lease or let to hire.

To let off, to discharge, to let fly, as an arrow; or cause to explode, as a gun.

LET, verb intransitive To forbear. obsolete

LET, noun A retarding; hinderance; obstacle; impediment; delay. [Obsolete, unless in some technical phrases.]

LET, a termination of diminutives; as hamlet, a little house; rivulet, a small stream. [See Little.]

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.