Genesis 2:4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →785 occurrences in 694 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 2:4Strong's last: Malachi 4:5
Open full H3068 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Matthew 1:20Strong's last: Revelation 22:21
Open full G2962 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Genesis 15:2Strong's last: Malachi 1:14
Open full H136 profile →ʼâdôwn · aw-done'
sovereign, i.e. controller (human or divine)
Strong's KJV usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
Strong's first: Genesis 18:12Strong's last: Malachi 3:1
Open full H113 profile →Yâhh · yaw
Jah, the sacred name
Strong's KJV usage: Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
Strong's first: Exodus 15:2Strong's last: Isaiah 38:11
Open full H3050 profile →despótēs · des-pot'-ace
an absolute ruler ("despot")
Strong's KJV usage: :--Lord, master.
Strong's first: Luke 2:29Strong's last: Revelation 6:10
Open full G1203 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 22:44Strong's last: Revelation 15:3
Open full G3588 profile →mârêʼ · maw-ray'
a master
Strong's KJV usage: lord, Lord.
Strong's first: Daniel 2:47Strong's last: Daniel 5:23
Open full H4756 profile →shâlîysh · shaw-leesh'
a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest)
Strong's KJV usage: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin).
Strong's first: 2 Kings 7:2Strong's last: 2 Kings 7:19
Open full H7991 profile →gᵉbîyr · gheb-eer'
a master
Strong's KJV usage: lord.
Strong's first: Genesis 27:29Strong's last: Genesis 27:37
Open full H1376 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Revelation 19:16Strong's last: Revelation 19:16
Open full G2532 profile →kyrieúō · ko-ree-yoo'-o
to rule
Strong's KJV usage: :--have dominion over, lord, be lord of, exercise lordship over.
Strong's first: Romans 14:9Strong's last: Romans 14:9
Open full G2961 profile →rhabboní · hrab-bon-ee'
corresponding to G4461
Strong's KJV usage: :--Lord, Rabboni.
Strong's first: Mark 10:51Strong's last: Mark 10:51
Open full G4462 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H3069 profile →rab · rab
Strong's KJV usage: captain, chief, great, lord, master, stout.
Strong's first: Daniel 2:10Strong's last: Daniel 2:10
Open full H7229 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
388 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.
Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.
And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.
Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.
Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.
Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.
The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.
Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:
Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.
Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.
The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.
Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;
So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LORD, noun
1. A master; a person possessing supreme power and authority; a ruler; a governor.
Man over man he made not lord
But now I was the lord of this fair mansion.
2. A tyrant; an oppressive ruler.
3. A husband.
I oft in bitterness of soul deplores my absent daughter, and my dearer lord
My lord also being old. Genesis 18:1.
4. A baron; the proprietor of a manor; as the lord of the manor.
5. A nobleman; a title of honor in Great Britain given to those who are noble by birth or creation; a peer of the realm, including dukes, marquises, earls, viscounts and barons. Archbishops and bishops also, as members of the house of lords, are lords of parliament. Thus we say, lords temporal and spiritual. By courtesy also the title is given to the sons of dukes and marquises, and to the eldest sons of earls.
6. An honorary title bestowed on certain official characters; as lord advocate, lord chamberlain, lord chancellor, lord chief justice, etc.
7. In scripture, the Supreme Being; Jehovah. When lord in the Old Testament, is prints in capitals, it is the translation of JEHOVAH, and so might, with more propriety, be rendered. The word is applied to Christ, Psalms 110:1. Colossians 3:16. and to the Holy Spirit, 2 Thessalonians 3:1. As a title of respect, it is applied to kings, Genesis 40:1. 2 Samuel 19:7. to princes and nobles, Gen 42. Daniel 4:19. to a husband, Genesis 18:1. to a prophet, 1 Kings 18:1. 2 Kings 2:1. and to a respectable person, Gen 24. Christ is called the lord of glory, 1 Corinthians 2:8. and lord of lords, Revelation 19:1.
LORD, verb transitive To invest with the dignity and privileges of a lord
LORD, verb intransitive To domineer; to rule with arbitrary or despotic sway; sometimes followed by over, and sometimes by it, in the manner of a transitive verb.
The whiles she lordeth in licentious bliss.
I see them lording it in London streets.
They lorded over them whom now they serve.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.