Genesis 2:4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →785 occurrences in 694 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 2:4Strong's last: Malachi 4:5
Open full H3068 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Matthew 1:20Strong's last: Revelation 22:21
Open full G2962 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Genesis 15:2Strong's last: Malachi 1:14
Open full H136 profile →ʼâdôwn · aw-done'
sovereign, i.e. controller (human or divine)
Strong's KJV usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
Strong's first: Genesis 18:12Strong's last: Malachi 3:1
Open full H113 profile →Yâhh · yaw
Jah, the sacred name
Strong's KJV usage: Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
Strong's first: Exodus 15:2Strong's last: Isaiah 38:11
Open full H3050 profile →despótēs · des-pot'-ace
an absolute ruler ("despot")
Strong's KJV usage: :--Lord, master.
Strong's first: Luke 2:29Strong's last: Revelation 6:10
Open full G1203 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 22:44Strong's last: Revelation 15:3
Open full G3588 profile →mârêʼ · maw-ray'
a master
Strong's KJV usage: lord, Lord.
Strong's first: Daniel 2:47Strong's last: Daniel 5:23
Open full H4756 profile →shâlîysh · shaw-leesh'
a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest)
Strong's KJV usage: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin).
Strong's first: 2 Kings 7:2Strong's last: 2 Kings 7:19
Open full H7991 profile →gᵉbîyr · gheb-eer'
a master
Strong's KJV usage: lord.
Strong's first: Genesis 27:29Strong's last: Genesis 27:37
Open full H1376 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Revelation 19:16Strong's last: Revelation 19:16
Open full G2532 profile →kyrieúō · ko-ree-yoo'-o
to rule
Strong's KJV usage: :--have dominion over, lord, be lord of, exercise lordship over.
Strong's first: Romans 14:9Strong's last: Romans 14:9
Open full G2961 profile →rhabboní · hrab-bon-ee'
corresponding to G4461
Strong's KJV usage: :--Lord, Rabboni.
Strong's first: Mark 10:51Strong's last: Mark 10:51
Open full G4462 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H3069 profile →rab · rab
Strong's KJV usage: captain, chief, great, lord, master, stout.
Strong's first: Daniel 2:10Strong's last: Daniel 2:10
Open full H7229 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
388 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
And the LORD hearkened to Hezekiah, and healed the people.
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LORD, noun
1. A master; a person possessing supreme power and authority; a ruler; a governor.
Man over man he made not lord
But now I was the lord of this fair mansion.
2. A tyrant; an oppressive ruler.
3. A husband.
I oft in bitterness of soul deplores my absent daughter, and my dearer lord
My lord also being old. Genesis 18:1.
4. A baron; the proprietor of a manor; as the lord of the manor.
5. A nobleman; a title of honor in Great Britain given to those who are noble by birth or creation; a peer of the realm, including dukes, marquises, earls, viscounts and barons. Archbishops and bishops also, as members of the house of lords, are lords of parliament. Thus we say, lords temporal and spiritual. By courtesy also the title is given to the sons of dukes and marquises, and to the eldest sons of earls.
6. An honorary title bestowed on certain official characters; as lord advocate, lord chamberlain, lord chancellor, lord chief justice, etc.
7. In scripture, the Supreme Being; Jehovah. When lord in the Old Testament, is prints in capitals, it is the translation of JEHOVAH, and so might, with more propriety, be rendered. The word is applied to Christ, Psalms 110:1. Colossians 3:16. and to the Holy Spirit, 2 Thessalonians 3:1. As a title of respect, it is applied to kings, Genesis 40:1. 2 Samuel 19:7. to princes and nobles, Gen 42. Daniel 4:19. to a husband, Genesis 18:1. to a prophet, 1 Kings 18:1. 2 Kings 2:1. and to a respectable person, Gen 24. Christ is called the lord of glory, 1 Corinthians 2:8. and lord of lords, Revelation 19:1.
LORD, verb transitive To invest with the dignity and privileges of a lord
LORD, verb intransitive To domineer; to rule with arbitrary or despotic sway; sometimes followed by over, and sometimes by it, in the manner of a transitive verb.
The whiles she lordeth in licentious bliss.
I see them lording it in London streets.
They lorded over them whom now they serve.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.