Genesis 2:4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →785 occurrences in 694 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 2:4Strong's last: Malachi 4:5
Open full H3068 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Matthew 1:20Strong's last: Revelation 22:21
Open full G2962 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Genesis 15:2Strong's last: Malachi 1:14
Open full H136 profile →ʼâdôwn · aw-done'
sovereign, i.e. controller (human or divine)
Strong's KJV usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
Strong's first: Genesis 18:12Strong's last: Malachi 3:1
Open full H113 profile →Yâhh · yaw
Jah, the sacred name
Strong's KJV usage: Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
Strong's first: Exodus 15:2Strong's last: Isaiah 38:11
Open full H3050 profile →despótēs · des-pot'-ace
an absolute ruler ("despot")
Strong's KJV usage: :--Lord, master.
Strong's first: Luke 2:29Strong's last: Revelation 6:10
Open full G1203 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 22:44Strong's last: Revelation 15:3
Open full G3588 profile →mârêʼ · maw-ray'
a master
Strong's KJV usage: lord, Lord.
Strong's first: Daniel 2:47Strong's last: Daniel 5:23
Open full H4756 profile →shâlîysh · shaw-leesh'
a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest)
Strong's KJV usage: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin).
Strong's first: 2 Kings 7:2Strong's last: 2 Kings 7:19
Open full H7991 profile →gᵉbîyr · gheb-eer'
a master
Strong's KJV usage: lord.
Strong's first: Genesis 27:29Strong's last: Genesis 27:37
Open full H1376 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Revelation 19:16Strong's last: Revelation 19:16
Open full G2532 profile →kyrieúō · ko-ree-yoo'-o
to rule
Strong's KJV usage: :--have dominion over, lord, be lord of, exercise lordship over.
Strong's first: Romans 14:9Strong's last: Romans 14:9
Open full G2961 profile →rhabboní · hrab-bon-ee'
corresponding to G4461
Strong's KJV usage: :--Lord, Rabboni.
Strong's first: Mark 10:51Strong's last: Mark 10:51
Open full G4462 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H3069 profile →rab · rab
Strong's KJV usage: captain, chief, great, lord, master, stout.
Strong's first: Daniel 2:10Strong's last: Daniel 2:10
Open full H7229 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
398 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
And God spake unto Moses, and said unto him, I am the LORD:
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.
And the LORD spake unto Moses, saying,
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.
And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,
That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.
That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.
And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
And Moses and Aaron did as the LORD commanded them, so did they.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LORD, noun
1. A master; a person possessing supreme power and authority; a ruler; a governor.
Man over man he made not lord
But now I was the lord of this fair mansion.
2. A tyrant; an oppressive ruler.
3. A husband.
I oft in bitterness of soul deplores my absent daughter, and my dearer lord
My lord also being old. Genesis 18:1.
4. A baron; the proprietor of a manor; as the lord of the manor.
5. A nobleman; a title of honor in Great Britain given to those who are noble by birth or creation; a peer of the realm, including dukes, marquises, earls, viscounts and barons. Archbishops and bishops also, as members of the house of lords, are lords of parliament. Thus we say, lords temporal and spiritual. By courtesy also the title is given to the sons of dukes and marquises, and to the eldest sons of earls.
6. An honorary title bestowed on certain official characters; as lord advocate, lord chamberlain, lord chancellor, lord chief justice, etc.
7. In scripture, the Supreme Being; Jehovah. When lord in the Old Testament, is prints in capitals, it is the translation of JEHOVAH, and so might, with more propriety, be rendered. The word is applied to Christ, Psalms 110:1. Colossians 3:16. and to the Holy Spirit, 2 Thessalonians 3:1. As a title of respect, it is applied to kings, Genesis 40:1. 2 Samuel 19:7. to princes and nobles, Gen 42. Daniel 4:19. to a husband, Genesis 18:1. to a prophet, 1 Kings 18:1. 2 Kings 2:1. and to a respectable person, Gen 24. Christ is called the lord of glory, 1 Corinthians 2:8. and lord of lords, Revelation 19:1.
LORD, verb transitive To invest with the dignity and privileges of a lord
LORD, verb intransitive To domineer; to rule with arbitrary or despotic sway; sometimes followed by over, and sometimes by it, in the manner of a transitive verb.
The whiles she lordeth in licentious bliss.
I see them lording it in London streets.
They lorded over them whom now they serve.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.