Genesis 2:4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →785 occurrences in 694 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 2:4Strong's last: Malachi 4:5
Open full H3068 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Matthew 1:20Strong's last: Revelation 22:21
Open full G2962 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Genesis 15:2Strong's last: Malachi 1:14
Open full H136 profile →ʼâdôwn · aw-done'
sovereign, i.e. controller (human or divine)
Strong's KJV usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
Strong's first: Genesis 18:12Strong's last: Malachi 3:1
Open full H113 profile →Yâhh · yaw
Jah, the sacred name
Strong's KJV usage: Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
Strong's first: Exodus 15:2Strong's last: Isaiah 38:11
Open full H3050 profile →despótēs · des-pot'-ace
an absolute ruler ("despot")
Strong's KJV usage: :--Lord, master.
Strong's first: Luke 2:29Strong's last: Revelation 6:10
Open full G1203 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 22:44Strong's last: Revelation 15:3
Open full G3588 profile →mârêʼ · maw-ray'
a master
Strong's KJV usage: lord, Lord.
Strong's first: Daniel 2:47Strong's last: Daniel 5:23
Open full H4756 profile →shâlîysh · shaw-leesh'
a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest)
Strong's KJV usage: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin).
Strong's first: 2 Kings 7:2Strong's last: 2 Kings 7:19
Open full H7991 profile →gᵉbîyr · gheb-eer'
a master
Strong's KJV usage: lord.
Strong's first: Genesis 27:29Strong's last: Genesis 27:37
Open full H1376 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Revelation 19:16Strong's last: Revelation 19:16
Open full G2532 profile →kyrieúō · ko-ree-yoo'-o
to rule
Strong's KJV usage: :--have dominion over, lord, be lord of, exercise lordship over.
Strong's first: Romans 14:9Strong's last: Romans 14:9
Open full G2961 profile →rhabboní · hrab-bon-ee'
corresponding to G4461
Strong's KJV usage: :--Lord, Rabboni.
Strong's first: Mark 10:51Strong's last: Mark 10:51
Open full G4462 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H3069 profile →rab · rab
Strong's KJV usage: captain, chief, great, lord, master, stout.
Strong's first: Daniel 2:10Strong's last: Daniel 2:10
Open full H7229 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
434 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.
Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations,
Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.
But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:
And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LORD, noun
1. A master; a person possessing supreme power and authority; a ruler; a governor.
Man over man he made not lord
But now I was the lord of this fair mansion.
2. A tyrant; an oppressive ruler.
3. A husband.
I oft in bitterness of soul deplores my absent daughter, and my dearer lord
My lord also being old. Genesis 18:1.
4. A baron; the proprietor of a manor; as the lord of the manor.
5. A nobleman; a title of honor in Great Britain given to those who are noble by birth or creation; a peer of the realm, including dukes, marquises, earls, viscounts and barons. Archbishops and bishops also, as members of the house of lords, are lords of parliament. Thus we say, lords temporal and spiritual. By courtesy also the title is given to the sons of dukes and marquises, and to the eldest sons of earls.
6. An honorary title bestowed on certain official characters; as lord advocate, lord chamberlain, lord chancellor, lord chief justice, etc.
7. In scripture, the Supreme Being; Jehovah. When lord in the Old Testament, is prints in capitals, it is the translation of JEHOVAH, and so might, with more propriety, be rendered. The word is applied to Christ, Psalms 110:1. Colossians 3:16. and to the Holy Spirit, 2 Thessalonians 3:1. As a title of respect, it is applied to kings, Genesis 40:1. 2 Samuel 19:7. to princes and nobles, Gen 42. Daniel 4:19. to a husband, Genesis 18:1. to a prophet, 1 Kings 18:1. 2 Kings 2:1. and to a respectable person, Gen 24. Christ is called the lord of glory, 1 Corinthians 2:8. and lord of lords, Revelation 19:1.
LORD, verb transitive To invest with the dignity and privileges of a lord
LORD, verb intransitive To domineer; to rule with arbitrary or despotic sway; sometimes followed by over, and sometimes by it, in the manner of a transitive verb.
The whiles she lordeth in licentious bliss.
I see them lording it in London streets.
They lorded over them whom now they serve.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.