Genesis 2:4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Read in context →The grace of our Lord Jesus Christ be with you all. Amen.
Read in context →785 occurrences in 694 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Yᵉhôvâh · yeh-ho-vaw'
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
Strong's KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Strong's first: Genesis 2:4Strong's last: Malachi 4:5
Open full H3068 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Matthew 1:20Strong's last: Revelation 22:21
Open full G2962 profile →ʼĂdônây · ad-o-noy'
the Lord (used as a proper name of God only)
Strong's KJV usage: (my) Lord.
Strong's first: Genesis 15:2Strong's last: Malachi 1:14
Open full H136 profile →ʼâdôwn · aw-done'
sovereign, i.e. controller (human or divine)
Strong's KJV usage: lord, master, owner. Compare also names beginning with 'Adoni-'.
Strong's first: Genesis 18:12Strong's last: Malachi 3:1
Open full H113 profile →Yâhh · yaw
Jah, the sacred name
Strong's KJV usage: Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
Strong's first: Exodus 15:2Strong's last: Isaiah 38:11
Open full H3050 profile →despótēs · des-pot'-ace
an absolute ruler ("despot")
Strong's KJV usage: :--Lord, master.
Strong's first: Luke 2:29Strong's last: Revelation 6:10
Open full G1203 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Matthew 22:44Strong's last: Revelation 15:3
Open full G3588 profile →mârêʼ · maw-ray'
a master
Strong's KJV usage: lord, Lord.
Strong's first: Daniel 2:47Strong's last: Daniel 5:23
Open full H4756 profile →shâlîysh · shaw-leesh'
a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest)
Strong's KJV usage: captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin).
Strong's first: 2 Kings 7:2Strong's last: 2 Kings 7:19
Open full H7991 profile →gᵉbîyr · gheb-eer'
a master
Strong's KJV usage: lord.
Strong's first: Genesis 27:29Strong's last: Genesis 27:37
Open full H1376 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Revelation 19:16Strong's last: Revelation 19:16
Open full G2532 profile →kyrieúō · ko-ree-yoo'-o
to rule
Strong's KJV usage: :--have dominion over, lord, be lord of, exercise lordship over.
Strong's first: Romans 14:9Strong's last: Romans 14:9
Open full G2961 profile →rhabboní · hrab-bon-ee'
corresponding to G4461
Strong's KJV usage: :--Lord, Rabboni.
Strong's first: Mark 10:51Strong's last: Mark 10:51
Open full G4462 profile →Yᵉhôvih · yeh-ho-vee'
Strong's KJV usage: God.
Strong's first: Habakkuk 3:19Strong's last: Habakkuk 3:19
Open full H3069 profile →rab · rab
Strong's KJV usage: captain, chief, great, lord, master, stout.
Strong's first: Daniel 2:10Strong's last: Daniel 2:10
Open full H7229 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
38 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LORD, noun
1. A master; a person possessing supreme power and authority; a ruler; a governor.
Man over man he made not lord
But now I was the lord of this fair mansion.
2. A tyrant; an oppressive ruler.
3. A husband.
I oft in bitterness of soul deplores my absent daughter, and my dearer lord
My lord also being old. Genesis 18:1.
4. A baron; the proprietor of a manor; as the lord of the manor.
5. A nobleman; a title of honor in Great Britain given to those who are noble by birth or creation; a peer of the realm, including dukes, marquises, earls, viscounts and barons. Archbishops and bishops also, as members of the house of lords, are lords of parliament. Thus we say, lords temporal and spiritual. By courtesy also the title is given to the sons of dukes and marquises, and to the eldest sons of earls.
6. An honorary title bestowed on certain official characters; as lord advocate, lord chamberlain, lord chancellor, lord chief justice, etc.
7. In scripture, the Supreme Being; Jehovah. When lord in the Old Testament, is prints in capitals, it is the translation of JEHOVAH, and so might, with more propriety, be rendered. The word is applied to Christ, Psalms 110:1. Colossians 3:16. and to the Holy Spirit, 2 Thessalonians 3:1. As a title of respect, it is applied to kings, Genesis 40:1. 2 Samuel 19:7. to princes and nobles, Gen 42. Daniel 4:19. to a husband, Genesis 18:1. to a prophet, 1 Kings 18:1. 2 Kings 2:1. and to a respectable person, Gen 24. Christ is called the lord of glory, 1 Corinthians 2:8. and lord of lords, Revelation 19:1.
LORD, verb transitive To invest with the dignity and privileges of a lord
LORD, verb intransitive To domineer; to rule with arbitrary or despotic sway; sometimes followed by over, and sometimes by it, in the manner of a transitive verb.
The whiles she lordeth in licentious bliss.
I see them lording it in London streets.
They lorded over them whom now they serve.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.