Genesis 24:67
And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
Read in context →And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Read in context →22 occurrences in 19 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâhab · aw-hab'
to have affection for (sexually or otherwise)
Strong's KJV usage: (be-) love(-d, -ly, -r), like, friend.
Strong's first: Genesis 24:67Strong's last: Malachi 2:11
Open full H157 profile →agapáō · ag-ap-ah'-o
to love (in a social or moral sense)
Strong's KJV usage: :--(be-)love(-ed).
Strong's first: Mark 10:21Strong's last: Revelation 12:11
Open full G25 profile →ʼahăbâh · a-hab-aw
Strong's KJV usage: love.
Strong's first: Deuteronomy 7:8Strong's last: 2 Chronicles 9:8
Open full H160 profile →philéō · fil-eh'-o
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
Strong's KJV usage: :--kiss, love.
Strong's first: John 11:36Strong's last: John 20:2
Open full G5368 profile →châbab · khaw-bab'
properly, to hide (as in the bosom), i.e. to cherish (with affection)
Strong's KJV usage: love.
Strong's first: Deuteronomy 33:3Strong's last: Deuteronomy 33:3
Open full H2245 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
98 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Nay, in all these things we are more than conquerors through him that loved us.
As it is written, Jacob have I loved, but Esau have I hated.
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
But God, who is rich in mercy, for his great love wherewith he loved us,
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Beloved, if God so loved us, we ought also to love one another.
We love him, because he first loved us.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
LOVED, participle passive Having the affection of any one.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.