Leviticus 18:22
Thou shalt not lie with mankind, as with womankind: it is abomination.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Thou shalt not lie with mankind, as with womankind: it is abomination.
Read in context →For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
Read in context →2 occurrences in 2 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
arsenokoítēs · ar-sen-ok-oy'-tace
a sodomite
Strong's KJV usage: :--abuser of (that defile) self with mankind.
Strong's first: 1 Corinthians 6:9Strong's last: 1 Timothy 1:10
Open full G733 profile →zâkâr · zaw-kawr'
properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Strong's KJV usage: × him, male, man(child, -kind).
Strong's first: Leviticus 18:22Strong's last: Leviticus 20:13
Open full H2145 profile →anthrṓpinos · anth-ro'-pee-nos
human
Strong's KJV usage: :--human, common to man, man(-kind), (man-)kind, men's, after the manner of men.
Strong's first: James 3:7Strong's last: James 3:7
Open full G442 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Job 12:10Strong's last: Job 12:10
Open full H376 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Thou shalt not lie with mankind, as with womankind: it is abomination.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
In whose hand is the soul of every living thing, and the breath of all mankind.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MANKIND, noun [man and kind.] This word admits the accent either on the first or second syllable; the distinction of accent being inconsiderable.]
1. The race or species of human beings.
The proper study of mankind is man.
2. A male, or the males of the human race.
Thou shalt not lie with mankind as with womankind. Leviticus 18:22.
MANKIND, adjective Resembling man in form, not woman.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.