Job 17:7
Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
Read in context →From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
Read in context →13 occurrences in 9 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mélos · mel'-os
a limb or part of the body
Strong's KJV usage: :--member.
Strong's first: Matthew 5:29Strong's last: James 4:1
Open full G3196 profile →yâtsur · yaw-tsoor'
structure, i.e. limb or part
Strong's KJV usage: member.ql
Strong's first: Job 17:7Strong's last: Job 17:7
Open full H3338 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
32 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
For as we have many members in one body, and all members have not the same office:
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
But now hath God set the members every one of them in the body, as it hath pleased him.
But now are they many members, yet but one body.
Nay, much more those members of the body, which seem to be more feeble, are necessary:
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
That there should be no schism in the body; but that the members should have the same care one for another.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MEM'BER, noun [Latin membrum.]
1. A limb of animal bodies, as a leg, an arm, an ear, a finger, that is, a subordinate part of the main body.
2. A part of a discourse, or of a period or sentence; a clause; a part of a verse. Harmony in poetry is produced by a proportion between the members of the same verse, or between the members of different verses.
3. In architecture, a subordinate part of a building, as a frieze or cornice; sometimes a molding.
4. An individual of a community or society. Every citizen is a member of the state or body politic. So the individuals of a club, a corporation or confederacy, are called its members. Students of an academy or college are its members. Professed christians are called members of the church.
5. The appetites and passions, considered as tempting to sin. Romans 7:5. Colossians 3:5.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.