Genesis 16:10
And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
Read in context →And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
Read in context →33 occurrences in 31 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
rôb · robe
abundance (in any respect)
Strong's KJV usage: abundance(-antly), all, × common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), × very (age).
Strong's first: Genesis 16:10Strong's last: Zechariah 2:4
Open full H7230 profile →óchlos · okh'los
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Strong's KJV usage: :--company, multitude, number (of people), people, press.
Strong's first: Matthew 13:2Strong's last: Revelation 19:6
Open full G3793 profile →hâmôwn · haw-mone'
a noise, tumult, crowd; also disquietude, wealth
Strong's KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Strong's first: Judges 4:7Strong's last: Daniel 11:13
Open full H1995 profile →plēthos · play'-thos
a fulness, i.e. a large number, throng, populace
Strong's KJV usage: :--bundle, company, multitude.
Strong's first: Mark 3:7Strong's last: 1 Peter 4:8
Open full G4128 profile →rab · rab
abundant (in quantity, size, age, number, rank, quality)
Strong's KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Strong's first: Exodus 12:38Strong's last: Ezekiel 31:5
Open full H7227 profile →qâhâl · kaw-hawl'
assemblage (usually concretely)
Strong's KJV usage: assembly, company, congregation, multitude.
Strong's first: Genesis 28:3Strong's last: Jeremiah 44:15
Open full H6951 profile →ʼâmôwn · aw-mone'
a throng of people
Strong's KJV usage: multitude.
Strong's first: Jeremiah 46:25Strong's last: Jeremiah 52:15
Open full H527 profile →mᵉlôʼ · mel-o'
fulness (literally or figuratively)
Strong's KJV usage: × all along, × all that is (there-) in, fill, (× that whereof...was) full, fulness, (hand-) full, multitude.
Strong's first: Genesis 48:19Strong's last: Isaiah 31:4
Open full H4393 profile →myriás · moo-ree'-as
a ten-thousand; by extension, a "myriad" or indefinite number
Strong's KJV usage: :--ten thousand.
Strong's first: Luke 12:1Strong's last: Luke 12:1
Open full G3461 profile →ʼăçpᵉçuph · as-pes-oof'
gathered up together, i.e. a promiscuous assemblage (of people)
Strong's KJV usage: mixt multitude.
Strong's first: Numbers 11:4Strong's last: Numbers 11:4
Open full H628 profile →gâdôwl · gaw-dole'
great (in any sense); hence, older; also insolent
Strong's KJV usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
Strong's first: 2 Chronicles 28:5Strong's last: 2 Chronicles 28:5
Open full H1419 profile →chay · khah'-ee
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Strong's KJV usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
Strong's first: Psalms 74:19Strong's last: Psalms 74:19
Open full H2416 profile →mâlêʼ · maw-lay'
full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
Strong's KJV usage: × she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.
Strong's first: Jeremiah 12:6Strong's last: Jeremiah 12:6
Open full H4392 profile →marbîyth · mar-beeth'
a multitude; also offspring; specifically interest (on capital)
Strong's KJV usage: greatest part, greatness, increase, multitude.
Strong's first: 2 Chronicles 30:18Strong's last: 2 Chronicles 30:18
Open full H4768 profile →çâk · sawk
properly, a thicket of men, i.e. a crowd
Strong's KJV usage: multitude.
Strong's first: Psalms 42:4Strong's last: Psalms 42:4
Open full H5519 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Psalms 68:30Strong's last: Psalms 68:30
Open full H5712 profile →ʻêreb · ay'-reb
the web (or transverse threads of cloth); also a mixture, (or mongrel race)
Strong's KJV usage: Arabia, mingled people, mixed (multitude), woof.
Strong's first: Nehemiah 13:3Strong's last: Nehemiah 13:3
Open full H6154 profile →shiphʻâh · shif-aw'
copiousness
Strong's KJV usage: abundance, company, multitude.
Strong's first: Isaiah 60:6Strong's last: Isaiah 60:6
Open full H8229 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
26 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
And he called the multitude, and said unto them, Hear, and understand:
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
And he commanded the multitude to sit down on the ground.
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
And he sent away the multitude, and took ship, and came into the coasts of Magdala.
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
And as they departed from Jericho, a great multitude followed him.
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
And when the multitude heard this, they were astonished at his doctrine.
Then spake Jesus to the multitude, and to his disciples,
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
MUL'TITUDE, noun [Latin multitudo, form multus, many.]
1. The state of being many; a great number.
2. A number collectively; the sum of many.
3. A great number, indefinitely.
It is a fault in a multitude of preachers, that they utterly neglect method in their harangues.
4. A crowd or throng; the populace; applied to the populace when assembled in great numbers, and to the mass of men without reference to an assemblage.
He the vast hissing multitude admires.
The multitude have always been credulous, and the few artful.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.