Genesis 3:3
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Read in context →And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Read in context →77 occurrences in 63 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: Matthew 5:15Strong's last: Revelation 21:23
Open full G3761 profile →oúte · oo'-teh
not too, i.e. neither or nor; by analogy, not even
Strong's KJV usage: :--neither, none, nor (yet), (no, yet) not, nothing.
Strong's first: Matthew 6:20Strong's last: Revelation 21:4
Open full G3777 profile →mēdé · may-deh'
but not, not even; in a continued negation, nor
Strong's KJV usage: :--neither, nor (yet), (no) not (once, so much as).
Strong's first: Matthew 7:6Strong's last: 1 John 3:18
Open full G3366 profile →ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Matthew 22:16Strong's last: Revelation 9:21
Open full G3756 profile →mḗte · may'-teh
not too, i.e. (in continued negation) neither or nor; also, not even
Strong's KJV usage: :--neither, (n-)or, so as much.
Strong's first: Matthew 5:34Strong's last: Revelation 7:3
Open full G3383 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Mark 5:4Strong's last: Revelation 22:5
Open full G2532 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 10:9Strong's last: 2 John 1:10
Open full G3361 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Genesis 21:26Strong's last: 2 Samuel 19:24
Open full H3808 profile →ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Acts 24:12Strong's last: James 1:17
Open full G2228 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Daniel 3:27Strong's last: Daniel 6:18
Open full H3809 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: James 1:13Strong's last: James 1:13
Open full G1161 profile →ʼayin · ah'-yin
a nonentity; generally used as a negative particle
Strong's KJV usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Strong's first: Genesis 45:6Strong's last: Genesis 45:6
Open full H369 profile →ʼal · al
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Strong's KJV usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
Strong's first: Exodus 34:3Strong's last: Exodus 34:3
Open full H408 profile →bal · bal
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Strong's KJV usage: lest, neither, no, none (that...), not (any), nothing.
Strong's first: Isaiah 26:18Strong's last: Isaiah 26:18
Open full H1077 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: 2 Kings 12:8Strong's last: 2 Kings 12:8
Open full H1115 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Jeremiah 6:15Strong's last: Jeremiah 6:15
Open full H1571 profile →min · min
properly, a part of; hence (prepositionally), from or out of in many senses
Strong's KJV usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
Strong's first: 1 Samuel 30:19Strong's last: 1 Samuel 30:19
Open full H4480 profile →sheresh · sheh'-resh
a root (literally or figuratively)
Strong's KJV usage: bottom, deep, heel, root.
Strong's first: Malachi 4:1Strong's last: Malachi 4:1
Open full H8328 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
72 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.
Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NEITHER, noun [Compound pronoun, pronominal adjective, or a substitute, and not either, or not other. Not either; not the one nor the other.]
1. It refers to individual things or persons; as, which road shall I take? neither take neither road. The upright judge inclines to neither party. It is used as a substitute; as, the upright judge inclines to neither of the parties.
He neither loves Nor either cares for him.
2. It refers to a sentence; as, ye shall not eat of it, neither shall ye touch it. That is, ye shall not eat, not either or other shall ye touch it; ye shall not eat, nor shall ye do the other thing here mentioned, that is, touch it. Genesis 3:3.
Fight neither with small nor great, save only with the king; that is, fight not, either with small or great. 1 Kings 22:31.
NEITHER conjunction, in the first part of a negative sentence, is followed by nor, in the subsequent part. It is neither the one nor the other. But or would be most proper, for the negative in neither applies to both parts of the sentence. It is often used in the last member of a negative sentence instead of nor, as in the passage above cited. Ye shall not eat it , neither shall ye touch it. Here neither is improperly used for nor, for not in the first clause refers only to that clause, and the second negative refers only to the second clause. Ye shall not eat it, nor shall ye touch it. In the sentences above, neither is considered to be a conjunction or connecting word, though in fact it is a pronoun or representative of a clause of a sentence.
3. neither primarily refers to two; not either of two. But by usage it is applicable to any number, referring to individuals separately considered. Five or ten persons being charged with a misdemeanor or riot, each may say, neither of us was present.
4. neither sometimes closes a sentence in a peculiar manner, thus, men come not to the knowledge of ideas thought to be innate, till they come to the use of reason; not then neither That is not either when they come to the use of reason, or before. Formerly, in English, as in Greek and French, two negatives were used for one negation. But in such phrases as that above, good speakers now use either; nor then either.
NEM.CON. For nemine contradicente. No one contradicting or opposing, that is, unanimously; without opposition.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.