Genesis 3:3
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Read in context →And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Read in context →77 occurrences in 63 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: Matthew 5:15Strong's last: Revelation 21:23
Open full G3761 profile →oúte · oo'-teh
not too, i.e. neither or nor; by analogy, not even
Strong's KJV usage: :--neither, none, nor (yet), (no, yet) not, nothing.
Strong's first: Matthew 6:20Strong's last: Revelation 21:4
Open full G3777 profile →mēdé · may-deh'
but not, not even; in a continued negation, nor
Strong's KJV usage: :--neither, nor (yet), (no) not (once, so much as).
Strong's first: Matthew 7:6Strong's last: 1 John 3:18
Open full G3366 profile →ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Matthew 22:16Strong's last: Revelation 9:21
Open full G3756 profile →mḗte · may'-teh
not too, i.e. (in continued negation) neither or nor; also, not even
Strong's KJV usage: :--neither, (n-)or, so as much.
Strong's first: Matthew 5:34Strong's last: Revelation 7:3
Open full G3383 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Mark 5:4Strong's last: Revelation 22:5
Open full G2532 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 10:9Strong's last: 2 John 1:10
Open full G3361 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Genesis 21:26Strong's last: 2 Samuel 19:24
Open full H3808 profile →ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Acts 24:12Strong's last: James 1:17
Open full G2228 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Daniel 3:27Strong's last: Daniel 6:18
Open full H3809 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: James 1:13Strong's last: James 1:13
Open full G1161 profile →ʼayin · ah'-yin
a nonentity; generally used as a negative particle
Strong's KJV usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Strong's first: Genesis 45:6Strong's last: Genesis 45:6
Open full H369 profile →ʼal · al
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Strong's KJV usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
Strong's first: Exodus 34:3Strong's last: Exodus 34:3
Open full H408 profile →bal · bal
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Strong's KJV usage: lest, neither, no, none (that...), not (any), nothing.
Strong's first: Isaiah 26:18Strong's last: Isaiah 26:18
Open full H1077 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: 2 Kings 12:8Strong's last: 2 Kings 12:8
Open full H1115 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Jeremiah 6:15Strong's last: Jeremiah 6:15
Open full H1571 profile →min · min
properly, a part of; hence (prepositionally), from or out of in many senses
Strong's KJV usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
Strong's first: 1 Samuel 30:19Strong's last: 1 Samuel 30:19
Open full H4480 profile →sheresh · sheh'-resh
a root (literally or figuratively)
Strong's KJV usage: bottom, deep, heel, root.
Strong's first: Malachi 4:1Strong's last: Malachi 4:1
Open full H8328 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
879 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;
And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.
Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NEITHER, noun [Compound pronoun, pronominal adjective, or a substitute, and not either, or not other. Not either; not the one nor the other.]
1. It refers to individual things or persons; as, which road shall I take? neither take neither road. The upright judge inclines to neither party. It is used as a substitute; as, the upright judge inclines to neither of the parties.
He neither loves Nor either cares for him.
2. It refers to a sentence; as, ye shall not eat of it, neither shall ye touch it. That is, ye shall not eat, not either or other shall ye touch it; ye shall not eat, nor shall ye do the other thing here mentioned, that is, touch it. Genesis 3:3.
Fight neither with small nor great, save only with the king; that is, fight not, either with small or great. 1 Kings 22:31.
NEITHER conjunction, in the first part of a negative sentence, is followed by nor, in the subsequent part. It is neither the one nor the other. But or would be most proper, for the negative in neither applies to both parts of the sentence. It is often used in the last member of a negative sentence instead of nor, as in the passage above cited. Ye shall not eat it , neither shall ye touch it. Here neither is improperly used for nor, for not in the first clause refers only to that clause, and the second negative refers only to the second clause. Ye shall not eat it, nor shall ye touch it. In the sentences above, neither is considered to be a conjunction or connecting word, though in fact it is a pronoun or representative of a clause of a sentence.
3. neither primarily refers to two; not either of two. But by usage it is applicable to any number, referring to individuals separately considered. Five or ten persons being charged with a misdemeanor or riot, each may say, neither of us was present.
4. neither sometimes closes a sentence in a peculiar manner, thus, men come not to the knowledge of ideas thought to be innate, till they come to the use of reason; not then neither That is not either when they come to the use of reason, or before. Formerly, in English, as in Greek and French, two negatives were used for one negation. But in such phrases as that above, good speakers now use either; nor then either.
NEM.CON. For nemine contradicente. No one contradicting or opposing, that is, unanimously; without opposition.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.