Genesis 3:3
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Read in context →And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Read in context →77 occurrences in 63 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: Matthew 5:15Strong's last: Revelation 21:23
Open full G3761 profile →oúte · oo'-teh
not too, i.e. neither or nor; by analogy, not even
Strong's KJV usage: :--neither, none, nor (yet), (no, yet) not, nothing.
Strong's first: Matthew 6:20Strong's last: Revelation 21:4
Open full G3777 profile →mēdé · may-deh'
but not, not even; in a continued negation, nor
Strong's KJV usage: :--neither, nor (yet), (no) not (once, so much as).
Strong's first: Matthew 7:6Strong's last: 1 John 3:18
Open full G3366 profile →ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Matthew 22:16Strong's last: Revelation 9:21
Open full G3756 profile →mḗte · may'-teh
not too, i.e. (in continued negation) neither or nor; also, not even
Strong's KJV usage: :--neither, (n-)or, so as much.
Strong's first: Matthew 5:34Strong's last: Revelation 7:3
Open full G3383 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Mark 5:4Strong's last: Revelation 22:5
Open full G2532 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 10:9Strong's last: 2 John 1:10
Open full G3361 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Genesis 21:26Strong's last: 2 Samuel 19:24
Open full H3808 profile →ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Acts 24:12Strong's last: James 1:17
Open full G2228 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Daniel 3:27Strong's last: Daniel 6:18
Open full H3809 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: James 1:13Strong's last: James 1:13
Open full G1161 profile →ʼayin · ah'-yin
a nonentity; generally used as a negative particle
Strong's KJV usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Strong's first: Genesis 45:6Strong's last: Genesis 45:6
Open full H369 profile →ʼal · al
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Strong's KJV usage: nay, neither, + never, no, nor, not, nothing (worth), rather than.
Strong's first: Exodus 34:3Strong's last: Exodus 34:3
Open full H408 profile →bal · bal
properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Strong's KJV usage: lest, neither, no, none (that...), not (any), nothing.
Strong's first: Isaiah 26:18Strong's last: Isaiah 26:18
Open full H1077 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: 2 Kings 12:8Strong's last: 2 Kings 12:8
Open full H1115 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Jeremiah 6:15Strong's last: Jeremiah 6:15
Open full H1571 profile →min · min
properly, a part of; hence (prepositionally), from or out of in many senses
Strong's KJV usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
Strong's first: 1 Samuel 30:19Strong's last: 1 Samuel 30:19
Open full H4480 profile →sheresh · sheh'-resh
a root (literally or figuratively)
Strong's KJV usage: bottom, deep, heel, root.
Strong's first: Malachi 4:1Strong's last: Malachi 4:1
Open full H8328 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
879 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
Behold, the LORD's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
NEITHER, noun [Compound pronoun, pronominal adjective, or a substitute, and not either, or not other. Not either; not the one nor the other.]
1. It refers to individual things or persons; as, which road shall I take? neither take neither road. The upright judge inclines to neither party. It is used as a substitute; as, the upright judge inclines to neither of the parties.
He neither loves Nor either cares for him.
2. It refers to a sentence; as, ye shall not eat of it, neither shall ye touch it. That is, ye shall not eat, not either or other shall ye touch it; ye shall not eat, nor shall ye do the other thing here mentioned, that is, touch it. Genesis 3:3.
Fight neither with small nor great, save only with the king; that is, fight not, either with small or great. 1 Kings 22:31.
NEITHER conjunction, in the first part of a negative sentence, is followed by nor, in the subsequent part. It is neither the one nor the other. But or would be most proper, for the negative in neither applies to both parts of the sentence. It is often used in the last member of a negative sentence instead of nor, as in the passage above cited. Ye shall not eat it , neither shall ye touch it. Here neither is improperly used for nor, for not in the first clause refers only to that clause, and the second negative refers only to the second clause. Ye shall not eat it, nor shall ye touch it. In the sentences above, neither is considered to be a conjunction or connecting word, though in fact it is a pronoun or representative of a clause of a sentence.
3. neither primarily refers to two; not either of two. But by usage it is applicable to any number, referring to individuals separately considered. Five or ten persons being charged with a misdemeanor or riot, each may say, neither of us was present.
4. neither sometimes closes a sentence in a peculiar manner, thus, men come not to the knowledge of ideas thought to be innate, till they come to the use of reason; not then neither That is not either when they come to the use of reason, or before. Formerly, in English, as in Greek and French, two negatives were used for one negation. But in such phrases as that above, good speakers now use either; nor then either.
NEM.CON. For nemine contradicente. No one contradicting or opposing, that is, unanimously; without opposition.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.