Genesis 22:9
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Read in context →(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Read in context →7 occurrences in 7 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻârak · aw-rak'
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
Strong's KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Strong's first: Genesis 22:9Strong's last: Jeremiah 46:3
Open full H6186 profile →táxis · tax'-is
regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity
Strong's KJV usage: :--order.
Strong's first: Luke 1:8Strong's last: Hebrews 7:21
Open full G5010 profile →mishpâṭ · mish-pawt'
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Strong's KJV usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
Strong's first: Judges 13:12Strong's last: 2 Chronicles 8:14
Open full H4941 profile →kathexēs · kath-ex-ace'
thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time
Strong's KJV usage: :--after(-ward), by (in) order.
Strong's first: Luke 1:3Strong's last: Acts 18:23
Open full G2517 profile →kûwn · koon
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
Strong's KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, × very deed.
Strong's first: 2 Chronicles 29:35Strong's last: Isaiah 9:7
Open full H3559 profile →tsâvâh · tsaw-vaw'
(intensively) to constitute, enjoin
Strong's KJV usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Strong's first: 2 Samuel 17:23Strong's last: Isaiah 38:1
Open full H6680 profile →diatássō · dee-at-as'-so
to arrange thoroughly, i.e. (specially) institute, prescribe, etc.
Strong's KJV usage: :--appoint, command, give, (set in) order, ordain.
Strong's first: 1 Corinthians 11:34Strong's last: 1 Corinthians 16:1
Open full G1299 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: 1 Chronicles 25:2Strong's last: 1 Chronicles 25:6
Open full H3027 profile →anatássomai · an-at-as'-som-ahee
to arrange
Strong's KJV usage: :--set in order.
Strong's first: Luke 1:1Strong's last: Luke 1:1
Open full G392 profile →epidiorthóō · ep-ee-dee-or-tho'-o
to straighten further, i.e. (figuratively) arrange additionally
Strong's KJV usage: :--set in order.
Strong's first: Titus 1:5Strong's last: Titus 1:5
Open full G1930 profile →tágma · tag'-mah
something orderly in arrangement (a troop), i.e. (figuratively) a series or succession
Strong's KJV usage: :--order.
Strong's first: 1 Corinthians 15:23Strong's last: 1 Corinthians 15:23
Open full G5001 profile →ʼâçar · aw-sar'
to yoke or hitch; by analogy, to fasten in any sense, to join battle
Strong's KJV usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
Strong's first: 1 Kings 20:14Strong's last: 1 Kings 20:14
Open full H631 profile →dibrâh · dib-raw'
a reason, suit or style
Strong's KJV usage: cause, end, estate, order, regard.
Strong's first: Psalms 110:4Strong's last: Psalms 110:4
Open full H1700 profile →maʻărâkâh · mah-ar-aw-kaw'
an arrangement; concretely, a pile; specifically a military array
Strong's KJV usage: army, fight, be set in order, ordered place, rank, row.
Strong's first: Exodus 39:37Strong's last: Exodus 39:37
Open full H4634 profile →mishneh · mish-neh'
properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
Strong's KJV usage: college, copy, double, fatlings, next, second (order), twice as much.
Strong's first: 2 Kings 23:4Strong's last: 2 Kings 23:4
Open full H4932 profile →çeder · seh'-der
order
Strong's KJV usage: order.
Strong's first: Job 10:22Strong's last: Job 10:22
Open full H5468 profile →ʻêrek · eh'rek
a pile, equipment, estimate
Strong's KJV usage: equal, estimation, (things that are set in) order, price, proportion, × set at, suit, taxation, × valuest.
Strong's first: Exodus 40:4Strong's last: Exodus 40:4
Open full H6187 profile →paʻam · pah'-am
a stroke, literally or figuratively (in various applications, as follow)
Strong's KJV usage: anvil, corner, foot(-step), going, (hundred-) fold, × now, (this) once, order, rank, step, thrice, (often-), second, this, two) time(-s), twice, wheel.
Strong's first: Ezekiel 41:6Strong's last: Ezekiel 41:6
Open full H6471 profile →shâlab · shaw-lab'
to space off; intensive (evenly) to make equi-distant
Strong's KJV usage: equally distant, set in order.
Strong's first: Exodus 26:17Strong's last: Exodus 26:17
Open full H7947 profile →tâqan · taw-kan'
to equalize, i.e. straighten (intransitive or transitive); figuratively, to compose
Strong's KJV usage: set in order, make straight.
Strong's first: Ecclesiastes 12:9Strong's last: Ecclesiastes 12:9
Open full H8626 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
61 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Called of God an high priest after the order of Melchisedec.
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
OR'DER, noun [Latin ordo.]
1. Regular disposition or methodical arrangement of things; a word of extensive application; as the order of troops or parade; the order of books in a library; the order of proceedings in a legislative assembly. order is the life of business.
Good order is the foundation of all good things.
2. Proper state; as the muskets are all in good order When the bodily organs are in order a person is in health; when they are out of order he is indisposed.
3. Adherence to the point in discussion, according to established rules of debate; as, the member is not in order that is, he wanders from the question.
4. Established mode of proceeding. The motion is not in order
5. Regularity; settled mode of operation.
This fact could not occur in the order of nature; it is against the natural order of things.
6. Mandate; precept; command; authoritative direction. I have received an order from the commander in chief. The general gave orders to march. There is an order of council to issue letters of marque.
7. Rule; regulation; as the rules and orders of a legislative house.
8. Regular government or discipline. It is necessary for society that good order should be observed. The meeting was turbulent; it was impossible to keep order
9. Rank; class; division of men; as the order of nobles; the order of priests; the higher orders of society; men of the lowest order; order of knights; military orders, etc.
10. A religious fraternity; as the order of Benedictines.
11. A division of natural objects, generally intermediate between class and genus. The classes, in the Linnean artificial system, are divided into orders, which include one or more genera. Linne also arranged vegetables, in his natural system, into groups of genera, called order In the natural system of Jussieu, orders are subdivisions of classes.
12. Measures; care. Take some order for the safety and support of the soldiers.
Provide me soldiers whilst I take order for my own affairs.
13. In rhetoric, the placing of words and members in a sentence in such a manner as to contribute to force and beauty of expression, or to the clear illustration of the subject.
14. The title of certain ancient books containing the divine office and manner of its performance.
15. In architecture, a system of several members, ornaments and proportions of columns and pilasters; or a regular arrangement of the projecting parts of a building, especially of the columns, so as to form one beautiful whole. The orders are five, the Tuscan, Doric, Ionic, Corinthian, and Composite. The order consists of two principal members, the column, and the entablature, each of which is composed of three principal parts. Those of the column are the base, the shaft, and the capital; those of the entablature are the architrave, the frize, and the cornice. The height of the Tuscan column is 14 modules or semidiameters of the shaft at the bottom, and that os the entablature 3 1/2. The height of the Doric order is 16 modules and that of the entablature 4; that of the Ionic is 18 modules, and that of the entablature 4 1/2, that of the Corinthian order is 20 modules, and that of the entablature 5. The height of the Composite order agrees with that of the Corinthian.
In orders, set apart for the performance divine service; ordained to the work of the gospel ministry.
In order for the purpose; to the end; as means to an end. The best knowledge is that which is of the greatest use in order to our eternal happiness.
General orders, the commands or notices which a military commander in chief issues to the troops under his command.
OR'DER, verb transitive
1. To regulate; to methodize; to systemize; to adjust; to subject to system in management and execution; as, to order domestic affairs with prudence.
2. To lead; to conduct; to subject to rules or laws.
To him that ordereth his conversation aright, will I show the salvation of God. Psalms 50:21.
3. to direct; to command. the general ordered his troops to advance.
4. To manage; to treat.
How shall we order the child? Judges 13:12.
5. To ordain. [Not used.]
6. To direct; to dispose in any particular manner.
Order my steps in thy word. Psalms 119:133.
OR'DER, verb intransitive to give command or direction.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.