Genesis 12:16
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
Read in context →For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Read in context →20 occurrences in 20 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bâqâr · baw-kawr'
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
Strong's KJV usage: beeve, bull ( -ock), calf, cow, great (cattle), heifer, herd, kine, ox.
Strong's first: Genesis 12:16Strong's last: Amos 6:12
Open full H1241 profile →shôwr · shore
a bullock (as a traveller)
Strong's KJV usage: bull(-ock), cow, ox, wall (by mistake for 7791).
Strong's first: Genesis 32:5Strong's last: Isaiah 7:25
Open full H7794 profile →boûs · booce
an ox (as grazing), i.e. an animal of that species ("beef")
Strong's KJV usage: :--ox.
Strong's first: Luke 14:19Strong's last: 1 Corinthians 9:9
Open full G1016 profile →tôwr · tore
a bull
Strong's KJV usage: bullock, ox.
Strong's first: Daniel 4:25Strong's last: Daniel 5:21
Open full H8450 profile →ʼeleph · eh'-lef
a family; also (from the sense of yoking or taming) an ox or cow
Strong's KJV usage: family, kine, oxen.
Strong's first: Psalms 8:7Strong's last: Isaiah 30:24
Open full H504 profile →taûros · tow'-ros
a bullock
Strong's KJV usage: :--bull, ox.
Strong's first: Matthew 22:4Strong's last: Acts 14:13
Open full G5022 profile →par · par
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
Strong's KJV usage: ( young) bull(-ock), calf, ox.
Strong's first: Exodus 24:5Strong's last: Numbers 23:1
Open full H6499 profile →ʼallûwph · al-loof'
familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle)
Strong's KJV usage: captain, duke, (chief) friend, governor, guide, ox.
Strong's first: Psalms 144:14Strong's last: Psalms 144:14
Open full H441 profile →tsemed · tseh'-med
a yoke or team (i.e. pair); hence, an acre (i.e. day's task for a yoke of cattle to plough)
Strong's KJV usage: acre, couple, × together, two (donkeys), yoke (of oxen).
Strong's first: Jeremiah 51:23Strong's last: Jeremiah 51:23
Open full H6776 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
102 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
And the consecrated things were six hundred oxen and three thousand sheep.
And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.
And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
All sheep and oxen, yea, and the beasts of the field;
That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.
I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.
That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.
And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.