Exodus 12:11
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover.
Read in context →Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
Read in context →18 occurrences in 16 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
peçach · peh'-sakh
a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
Strong's KJV usage: passover (offering).
Strong's first: Exodus 12:11Strong's last: Ezekiel 45:21
Open full H6453 profile →páscha · pas'-khah
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
Strong's KJV usage: :--Easter, Passover.
Strong's first: Matthew 26:2Strong's last: Hebrews 11:28
Open full G3957 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
76 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
And the disciples did as Jesus had appointed them; and they made ready the passover.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
Now his parents went to Jerusalem every year at the feast of the passover.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Then came the day of unleavened bread, when the passover must be killed.
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
And they went, and found as he had said unto them: and they made ready the passover.
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
And the Jews' passover was at hand, and Jesus went up to Jerusalem,
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
And the passover, a feast of the Jews, was nigh.
And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
P'ASSOVER, noun [pass and over.] A feast of the Jews, instituted to commemorate the providential escape of the Hebrews, in Egypt, when God smiting the first-born of the Egyptians, passed over the houses of the Israelites, which were marked with the blood of the paschal lamb.
1. The sacrifice offered at the feast of the passover
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.