Psalms 103:13
Like as a father pitieth his children, so the LORD pitieth them that fear him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Like as a father pitieth his children, so the LORD pitieth them that fear him.
Read in context →Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
Read in context →2 occurrences in 1 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
râcham · raw-kham'
to fondle; by implication, to love, especially to compassionate
Strong's KJV usage: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, × surely.
Strong's first: Psalms 103:13Strong's last: Psalms 103:13
Open full H7355 profile →machmâl · makh-mawl'
properly, sympathy;
Strong's KJV usage: pitieth.
Strong's first: Ezekiel 24:21Strong's last: Ezekiel 24:21
Open full H4263 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
3 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Like as a father pitieth his children, so the LORD pitieth them that fear him.
Like as a father pitieth his children, so the LORD pitieth them that fear him.
Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PITY, noun [The Latin, Italian, Spanish and Portuguese languages unite pity and piety in the same word, and the word may be from the root of compassion; Latin patior, to suffer.]
1. The feeling or suffering of one person, excited by the distresses of another; sympathy with the grief or misery of another; compassion or fellow-suffering.
He that hath pity upon the poor lendeth to the Lord. Proverbs 19:17.
In Scripture however, the word pity usually includes
compassion accompanied with some act of charity or benevolence, and not simply a fellow feeling of distress.
PITY is always painful, yet always agreeable.
2. The ground or subject of pity; cause of grief; thing to be regretted.
What pity is it
That we can die but once to serve our country!
That he is old, the more is the pity his white hairs do witness it.
In this sense, the word has a plural. It is a thousand pities he should waste his estate in prodigality.
PIT'Y, verb transitive To feel pain or grief for one in distress; to have sympathy for; to compassionate; to have tender feelings for one, excited by his unhappiness.
Like as a father pitieth his children, so the Lord pitieth them that fear him. Psalms 103:1.
Taught by that power who pities me,
I learn to pity them.
PIT'Y, verb intransitive To be compassionate; to exercise pity
I will not pity nor spare, nor have mercy. Jeremiah 13:14.
[But this may be considered as an elliptical phrase.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.