Genesis 29:35
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
Read in context →And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
Read in context →160 occurrences in 132 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hâlal · haw-lal'
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
Strong's KJV usage: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
Strong's first: 1 Chronicles 16:4Strong's last: Joel 2:26
Open full H1984 profile →yâdâh · yaw-daw'
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
Strong's KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Strong's first: Genesis 29:35Strong's last: Jeremiah 33:11
Open full H3034 profile →tᵉhillâh · teh-hil-law'
laudation; specifically (concretely) a hymn
Strong's KJV usage: praise.
Strong's first: Deuteronomy 10:21Strong's last: Zephaniah 3:20
Open full H8416 profile →épainos · ep'-ahee-nos
laudation; concretely, a commendable thing
Strong's KJV usage: :--praise.
Strong's first: Romans 2:29Strong's last: 1 Peter 2:14
Open full G1868 profile →zâmar · zaw-mar'
properly, to touch the strings or parts of a musical instrument, i.e. play upon it; to make music, accompanied by the voice; hence to celebrate in song and music
Strong's KJV usage: give praise, sing forth praises, psalms.
Strong's first: Psalms 7:17Strong's last: Psalms 147:7
Open full H2167 profile →dóxa · dox'-ah
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
Strong's KJV usage: :--dignity, glory(-ious), honour, praise, worship.
Strong's first: John 9:24Strong's last: 1 Peter 4:11
Open full G1391 profile →epainéō · ep-ahee-neh'-o
to applaud
Strong's KJV usage: :--commend, laud, praise.
Strong's first: 1 Corinthians 11:2Strong's last: 1 Corinthians 11:22
Open full G1867 profile →shâbach · shaw-bakh'
properly, to address in a loud tone, i.e. (specifically) loud; figuratively, to pacify (as if by words)
Strong's KJV usage: commend, glory, keep in, praise, still, triumph.
Strong's first: Psalms 63:3Strong's last: Psalms 147:12
Open full H7623 profile →tôwdâh · to-daw'
properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
Strong's KJV usage: confession, (sacrifice of) praise, thanks(-giving, offering).
Strong's first: Psalms 42:4Strong's last: Jeremiah 33:11
Open full H8426 profile →ainéō · ahee-neh'-o
to praise (God)
Strong's KJV usage: :--praise.
Strong's first: Luke 19:37Strong's last: Revelation 19:5
Open full G134 profile →aînos · ah'-ee-nos
properly, a story, but used in the sense of G1868; praise (of God)
Strong's KJV usage: :--praise.
Strong's first: Matthew 21:16Strong's last: Luke 18:43
Open full G136 profile →shᵉbach · sheb-akh'
to adulate, i.e. adore
Strong's KJV usage: praise.
Strong's first: Daniel 2:23Strong's last: Daniel 4:37
Open full H7624 profile →aínesis · ah'-ee-nes-is
a praising (the act), i.e. (specially) a thank(-offering)
Strong's KJV usage: :--praise.
Strong's first: Hebrews 13:15Strong's last: Hebrews 13:15
Open full G133 profile →bârak · baw-rak'
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
Strong's KJV usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
Strong's first: Judges 5:2Strong's last: Judges 5:2
Open full H1288 profile →hillûwl · hil-lool'
a celebration of thanksgiving for harvest
Strong's KJV usage: merry, praise.
Strong's first: Leviticus 19:24Strong's last: Leviticus 19:24
Open full H1974 profile →mahălâl · mah-hal-awl'
fame
Strong's KJV usage: praise.
Strong's first: Proverbs 27:21Strong's last: Proverbs 27:21
Open full H4110 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
248 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
For they loved the praise of men more than the praise of God.
For they loved the praise of men more than the praise of God.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
That we should be to the praise of his glory, who first trusted in Christ.
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PRAISE, noun s as z. [Latin pretium.]
1. Commendation bestowed on a person for his personal virtues or worthy actions, on meritorious actions themselves, or on any thing valuable; approbation expressed in words or song. praise may be expressed by an individual, and in this circumstance differs from fame, renown, and celebrity, which are the expression of the approbation of numbers, or public commendation. When praise is applied to the expression of public approbation, it may be synonymous with renown, or nearly so. A man may deserve the praise of an individual, or of a nation.
There are men who always confound the praise of goodness with the practice.
2. The expression of gratitude for personal favors conferred; a glorifying or extolling.
He hath put a new song into my mouth, even praise to our God. Psalms 40:3.
3. The object, ground or reason of praise
He is thy praise and he is thy God. Deuteronomy 10:21.
PRAISE, verb transitive [Latin tollo, extollo; pretium.]
1. To commend; to applaud; to express approbation of personal worth or actions.
We praise not Hector, though his name we know
Is great in arms; 'tis hard to praise a foe.
2. To extol in words or song; to magnify; to glorify on account of perfections or excellent works.
PRAISE him, all his angels, praise ye him, all his hosts. Psalms 148:1.
3. To express gratitude for personal favors. Psa 138.
4. To do honor to; to display the excellence of.
All thy works shall praise thee, O Lord. Psa 145.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.