Genesis 14:18
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Read in context →For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Read in context →174 occurrences in 139 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
kôhên · ko-hane'
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Strong's KJV usage: chief ruler, × own, priest, prince, principal officer.
Strong's first: Genesis 14:18Strong's last: Zechariah 6:13
Open full H3548 profile →archiereús · ar-khee-er-yuce'
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Strong's KJV usage: :--chief (high) priest, chief of the priests.
Strong's first: Matthew 26:3Strong's last: Hebrews 13:11
Open full G749 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Matthew 8:4Strong's last: Hebrews 10:21
Open full G2409 profile →kâhan · kaw-han'
to officiate as a priest; figuratively, to put on regalia
Strong's KJV usage: deck, be (do the office of a, execute the, minister in the) priest('s office).
Strong's first: Ezekiel 44:13Strong's last: Hosea 4:6
Open full H3547 profile →kâhên · kaw-hane'
Strong's KJV usage: priest.
Strong's first: Ezra 7:12Strong's last: Ezra 7:21
Open full H3549 profile →archieratikós · ar-khee-er-at-ee-kos'
high-priestly
Strong's KJV usage: :--of the high-priest.
Strong's first: Acts 4:6Strong's last: Acts 4:6
Open full G748 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
497 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,
And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,
These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;
Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:
Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.
And Moses and Eleazar the priest did as the LORD commanded Moses.
And Moses gave the tribute, which was the LORD's heave offering, unto Eleazar the priest, as the LORD commanded Moses.
And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.
The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:
And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.
These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.
And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PRIEST, noun [Latin proestes, a chief, one that presides; proe, before, and sto, to stand, or sisto.]
1. A man who officiates in sacred offices. Among pagans, priests were persons whose appropriate business was to offer sacrifices and perform other sacred rites of religion. In primitive ages, the fathers of families, princes and kings were priests. Thus Cain and Abel, Noah, Abraham, Melchizedek, Job, Isaac and Jacob offered their own sacrifices. In the days of Moses, the office of priest was restricted to the tribe of Levi, and the priesthood consisted of three orders, the high priest the priests, and the Levites, and the office was made hereditary in the family of Aaron.
Every priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. Hebrews 5:1.
2. In the modern church, a person who is set apart or consecrated to the ministry of the gospel; a man in orders or licensed to preach the gospel; a presbyter. In its most general sense, the word includes archbishops, bishops, patriarchs, and all subordinate orders of the clergy, duly approved and licensed according to the forms and rules of each respective denomination of christians; as all these orders 'are ordained for men in things pertaining to God.' But in Great Britain, the word is understood to denote the subordinate orders of the clergy, above a deacon and below a bishop. In the United States, the word denotes any licensed minister of the gospel.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.