Genesis 14:18
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Read in context →For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Read in context →174 occurrences in 139 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
kôhên · ko-hane'
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Strong's KJV usage: chief ruler, × own, priest, prince, principal officer.
Strong's first: Genesis 14:18Strong's last: Zechariah 6:13
Open full H3548 profile →archiereús · ar-khee-er-yuce'
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Strong's KJV usage: :--chief (high) priest, chief of the priests.
Strong's first: Matthew 26:3Strong's last: Hebrews 13:11
Open full G749 profile →hiereús · hee-er-yooce'
a priest (literally or figuratively)
Strong's KJV usage: :--(high) priest.
Strong's first: Matthew 8:4Strong's last: Hebrews 10:21
Open full G2409 profile →kâhan · kaw-han'
to officiate as a priest; figuratively, to put on regalia
Strong's KJV usage: deck, be (do the office of a, execute the, minister in the) priest('s office).
Strong's first: Ezekiel 44:13Strong's last: Hosea 4:6
Open full H3547 profile →kâhên · kaw-hane'
Strong's KJV usage: priest.
Strong's first: Ezra 7:12Strong's last: Ezra 7:21
Open full H3549 profile →archieratikós · ar-khee-er-at-ee-kos'
high-priestly
Strong's KJV usage: :--of the high-priest.
Strong's first: Acts 4:6Strong's last: Acts 4:6
Open full G748 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
497 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
PRIEST, noun [Latin proestes, a chief, one that presides; proe, before, and sto, to stand, or sisto.]
1. A man who officiates in sacred offices. Among pagans, priests were persons whose appropriate business was to offer sacrifices and perform other sacred rites of religion. In primitive ages, the fathers of families, princes and kings were priests. Thus Cain and Abel, Noah, Abraham, Melchizedek, Job, Isaac and Jacob offered their own sacrifices. In the days of Moses, the office of priest was restricted to the tribe of Levi, and the priesthood consisted of three orders, the high priest the priests, and the Levites, and the office was made hereditary in the family of Aaron.
Every priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. Hebrews 5:1.
2. In the modern church, a person who is set apart or consecrated to the ministry of the gospel; a man in orders or licensed to preach the gospel; a presbyter. In its most general sense, the word includes archbishops, bishops, patriarchs, and all subordinate orders of the clergy, duly approved and licensed according to the forms and rules of each respective denomination of christians; as all these orders 'are ordained for men in things pertaining to God.' But in Great Britain, the word is understood to denote the subordinate orders of the clergy, above a deacon and below a bishop. In the United States, the word denotes any licensed minister of the gospel.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.