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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Read

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

70exact KJV occurrences 42Old Testament 28New Testament 21books containing the word 3mapped Strong's IDs 70occurrence-specific Strong's links
FIRST OCCURRENCE

Exodus 24:7

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

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LAST OCCURRENCE

Revelation 5:4

And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

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KJV DISTRIBUTION

Where read appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

HebrewH7121
קָרָא

qârâʼ · kaw-raw'

35 times translated as this KJV form736 total Strong's occurrences

v

to call out to (i.e. properly, address by name, but used in a wide variety of applications)

Strong's KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Strong's first: Exodus 24:7Strong's last: Jeremiah 51:61

Open full H7121 profile →

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

70 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Isaiah 37:14
H7121

And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.

Jeremiah 29:29
H7121

And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.

Jeremiah 36:6
H7121

Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.

Jeremiah 36:6
H7121

Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.

Jeremiah 36:10
H7121

Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.

Jeremiah 36:13
H7121

Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.

Jeremiah 36:14
H7121

Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.

Jeremiah 36:15
H7121

And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.

Jeremiah 36:15
H7121

And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.

Jeremiah 36:21
H7121

So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.

Jeremiah 36:23
H7121

And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.

Jeremiah 51:61
H7121

And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;

Daniel 5:7
H7123

The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

Daniel 5:8
H7123

Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

Daniel 5:15
H7123

And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

Daniel 5:16
H7123

And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

Daniel 5:17
H7123

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

Matthew 12:3
G314

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

Matthew 12:5
G314

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Matthew 19:4
G314

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

Matthew 21:16
G314

And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

Matthew 21:42
G314

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Matthew 22:31
G314

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Mark 2:25
G314

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

Mark 12:10
G314

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

read

READ, noun [See the Verb.]

1. Counsel. [Obs.]

2. Saying; sentence. obsolete

READ, verb transitive The preterit and participle passive read is pronounced red. [Gr. to say or tell, to flow; a speaker, a rhetorician. The primary sense of read is to speak, to utter, that is, to push, drive or advance. This is also the primary sense of ready, that is, prompt or advancing, quick. Latin gratia, the primary sense of which is prompt to favor, advancing towards, free. The elements of these words are the same as those of ride and Latin gradior, etc. The sense of reason is secondary, that which is uttered, said or set forth; hence counsel also. See Ready.]

1. To utter or pronounce written or printed words, letters or characters in the proper order; to repeat the names or utter the sounds customarily annexed to words, letters or characters; as, to read a written or printed discourse; to read the letters of an alphabet; to read figures; to read the notes of music, or to read music.

2. To inspect and understand words or characters; to peruse silently; as, to read a paper or letter without uttering the words; to read to one's self.

3. To discover or understand by characters, marks or features; as, to read a man's thoughts in his countenance.

To read the interior structure of the globe.

An armed corse did lie, in whose dead face he read great magnanimity.

4. To learn by observation.

Those about her from her shall read the perfect ways of honor.

5. To know fully.

Who is't can read a woman?

6. To suppose; to guess. obsolete

7. To advise. obsolete

READ, verb intransitive

1. To perform the act of reading.

So they read in the book of the law of God distinctly, and gave the sense. Nehemiah 8:3.

2. To be studious; to practice much reading.

It is sure that Fleury roads.

3. To learn by reading.

I have read of an eastern king who put a judge to death for an iniquitous sentence.

4. To tell; to declare. [Not in use.]

READ, participle passive red.

1. Uttered; pronounced, as written words in the proper order; as, the letter was read to the family.

2. Silently perused.

READ, adjective red. Instructed or knowing by reading; versed in books; learned. Well read is the phrase commonly used; as well read in history; well read in the classics.

A poet well read in Longinus -

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.