Genesis 1:3
And God said, Let there be light: and there was light.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let there be light: and there was light.
Read in context →And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Read in context →478 occurrences in 417 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 1:3Strong's last: Malachi 3:14
Open full H559 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Matthew 2:5Strong's last: Revelation 22:6
Open full G2036 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 9:21Strong's last: Revelation 21:5
Open full G3004 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Genesis 17:23Strong's last: Jonah 3:10
Open full H1696 profile →phēmí · fay-mee'
to show or make known one's thoughts, i.e. speak or say
Strong's KJV usage: :--affirm, say.
Strong's first: Matthew 4:7Strong's last: Acts 26:32
Open full G5346 profile →ʼămar · am-ar'
Strong's KJV usage: command, declare, say, speak, tell.
Strong's first: Ezra 5:3Strong's last: Daniel 7:23
Open full H560 profile →eréō · er-eh'-o
an alternate for G2036 in certain tenses; to utter, i.e. speak or say
Strong's KJV usage: :--call, say, speak (of), tell.
Strong's first: Matthew 26:75Strong's last: Revelation 19:3
Open full G2046 profile →rhéō · hreh'-o
to utter, i.e. speak or say
Strong's KJV usage: :--command, make, say, speak (of).
Strong's first: Matthew 5:21Strong's last: Revelation 6:11
Open full G4483 profile →dâbâr · daw-baw'
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Strong's KJV usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
Strong's first: Genesis 47:30Strong's last: Esther 5:8
Open full H1697 profile →nᵉʼum · neh-oom'
an oracle
Strong's KJV usage: (hath) said, saith.
Strong's first: Numbers 24:3Strong's last: Psalms 110:1
Open full H5002 profile →laléō · lal-eh'-o
to talk, i.e. utter words
Strong's KJV usage: :--preach, say, speak (after), talk, tell, utter.
Strong's first: John 8:25Strong's last: Hebrews 11:18
Open full G2980 profile →apophthéngomai · ap-of-theng'-om-ahee
to enunciate plainly, i.e. declare
Strong's KJV usage: :--say, speak forth, utterance.
Strong's first: Acts 2:14Strong's last: Acts 2:14
Open full G669 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Mark 6:22Strong's last: Mark 6:22
Open full G846 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Luke 12:13Strong's last: Luke 12:13
Open full G1161 profile →hóti · hot'-ee
demonstrative, that (sometimes redundant); causative, because
Strong's KJV usage: :--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's first: Mark 9:26Strong's last: Mark 9:26
Open full G3754 profile →Paûlos · pow'-los
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
Strong's KJV usage: :--Paul, Paulus.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G3972 profile →mâlal · maw-lal'
to speak (mostly poetical) or say
Strong's KJV usage: say, speak, utter.
Strong's first: Genesis 21:7Strong's last: Genesis 21:7
Open full H4448 profile →mᵉlal · mel-al'
to speak
Strong's KJV usage: say, speak(-ing).
Strong's first: Daniel 6:21Strong's last: Daniel 6:21
Open full H4449 profile →ʻânâh · aw-naw'
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Strong's KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Strong's first: 1 Samuel 9:17Strong's last: 1 Samuel 9:17
Open full H6030 profile →qârâʼ · kaw-raw'
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Strong's KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's first: Job 17:14Strong's last: Job 17:14
Open full H7121 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
86 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.
And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.
Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.
And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.
Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SAID, preterit tense and participle passive of say; so written for sayed.
1. Declared; uttered; reported.
2. Aforesaid; before mentioned.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.