Genesis 1:3
And God said, Let there be light: and there was light.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let there be light: and there was light.
Read in context →And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Read in context →478 occurrences in 417 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 1:3Strong's last: Malachi 3:14
Open full H559 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Matthew 2:5Strong's last: Revelation 22:6
Open full G2036 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 9:21Strong's last: Revelation 21:5
Open full G3004 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Genesis 17:23Strong's last: Jonah 3:10
Open full H1696 profile →phēmí · fay-mee'
to show or make known one's thoughts, i.e. speak or say
Strong's KJV usage: :--affirm, say.
Strong's first: Matthew 4:7Strong's last: Acts 26:32
Open full G5346 profile →ʼămar · am-ar'
Strong's KJV usage: command, declare, say, speak, tell.
Strong's first: Ezra 5:3Strong's last: Daniel 7:23
Open full H560 profile →eréō · er-eh'-o
an alternate for G2036 in certain tenses; to utter, i.e. speak or say
Strong's KJV usage: :--call, say, speak (of), tell.
Strong's first: Matthew 26:75Strong's last: Revelation 19:3
Open full G2046 profile →rhéō · hreh'-o
to utter, i.e. speak or say
Strong's KJV usage: :--command, make, say, speak (of).
Strong's first: Matthew 5:21Strong's last: Revelation 6:11
Open full G4483 profile →dâbâr · daw-baw'
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Strong's KJV usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
Strong's first: Genesis 47:30Strong's last: Esther 5:8
Open full H1697 profile →nᵉʼum · neh-oom'
an oracle
Strong's KJV usage: (hath) said, saith.
Strong's first: Numbers 24:3Strong's last: Psalms 110:1
Open full H5002 profile →laléō · lal-eh'-o
to talk, i.e. utter words
Strong's KJV usage: :--preach, say, speak (after), talk, tell, utter.
Strong's first: John 8:25Strong's last: Hebrews 11:18
Open full G2980 profile →apophthéngomai · ap-of-theng'-om-ahee
to enunciate plainly, i.e. declare
Strong's KJV usage: :--say, speak forth, utterance.
Strong's first: Acts 2:14Strong's last: Acts 2:14
Open full G669 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Mark 6:22Strong's last: Mark 6:22
Open full G846 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Luke 12:13Strong's last: Luke 12:13
Open full G1161 profile →hóti · hot'-ee
demonstrative, that (sometimes redundant); causative, because
Strong's KJV usage: :--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's first: Mark 9:26Strong's last: Mark 9:26
Open full G3754 profile →Paûlos · pow'-los
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
Strong's KJV usage: :--Paul, Paulus.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G3972 profile →mâlal · maw-lal'
to speak (mostly poetical) or say
Strong's KJV usage: say, speak, utter.
Strong's first: Genesis 21:7Strong's last: Genesis 21:7
Open full H4448 profile →mᵉlal · mel-al'
to speak
Strong's KJV usage: say, speak(-ing).
Strong's first: Daniel 6:21Strong's last: Daniel 6:21
Open full H4449 profile →ʻânâh · aw-naw'
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Strong's KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Strong's first: 1 Samuel 9:17Strong's last: 1 Samuel 9:17
Open full H6030 profile →qârâʼ · kaw-raw'
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Strong's KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's first: Job 17:14Strong's last: Job 17:14
Open full H7121 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
221 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.
And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.
And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.
And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.
And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.
And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.
Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SAID, preterit tense and participle passive of say; so written for sayed.
1. Declared; uttered; reported.
2. Aforesaid; before mentioned.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.