Genesis 22:16
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Read in context →He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Read in context →336 occurrences in 320 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 32:4Strong's last: Malachi 4:3
Open full H559 profile →nᵉʼum · neh-oom'
an oracle
Strong's KJV usage: (hath) said, saith.
Strong's first: Genesis 22:16Strong's last: Malachi 1:2
Open full H5002 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 4:6Strong's last: Revelation 22:20
Open full G3004 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Genesis 44:7Strong's last: 2 Samuel 24:12
Open full H1696 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Mark 11:23Strong's last: 1 Corinthians 15:27
Open full G2036 profile →phēmí · fay-mee'
to show or make known one's thoughts, i.e. speak or say
Strong's KJV usage: :--affirm, say.
Strong's first: Matthew 17:26Strong's last: Acts 22:2
Open full G5346 profile →laléō · lal-eh'-o
to talk, i.e. utter words
Strong's KJV usage: :--preach, say, speak (after), talk, tell, utter.
Strong's first: John 16:18Strong's last: Romans 3:19
Open full G2980 profile →peh · peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Strong's KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
Strong's first: 2 Samuel 17:5Strong's last: 2 Samuel 17:5
Open full H6310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1,262 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper?
Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.
And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;
For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SAY, verb transitive preterit tense and participle passive said, contracted from sayed.
1. To speak; to utter in words; as, he said nothing; he said many things; he says not a word. say a good word for me.
It is observable that although this word is radically synonymous with speak and tell, yet the uses are applications of these words are different. Thus we say to speak an oration, to tell a story; but in these phrases, say cannot be used. Yet to say a lesson is good English, though not very elegant. We never use the phrases to say a sermon or discourse, to say an argument, to say a speech, to say testimony.
A very general use of say is to introduce a relation, narration or recital, either of the speaker himself or of something said or done or to be done by another. Thus Adam said, this is bone of my bone; Noah said, blessed be the Lord God of Shem. If we say we have no sin, we deceive ourselves. say to the cities of Judah, behold your God. I cannot say what I should do in a similar case. say thus precedes a sentence. But it is perhaps impracticable to reduce the peculiar and appropriate uses of say speak and tell, to general rules. They can be learned only by observation.
2. To declare. Genesis 38:1.
3. To utter; to pronounce.
SAY now Shibboleth. Judges 12:6.
4. To utter, as a command.
God said, let there be light. Genesis 1:3.
5. To utter, as a promise. Luke 23:29.
6. To utter, as a question or answer. Mark 11:3.
7. To affirm; to teach. Matthew 17:10.
8. To confess. Luke 17:6.
9. To testify. Acts 26:22.
10. To argue; to allege by way of argument.
After all that can be said against a thing -
11. To repeat; to rehearse; to recite; as, to say a lesson.
12. To pronounce; to recite without singing. Then shall be said or sung as follows.
13. To report; as in the phrases, it is said, they say
14. To answer; to utter by way of reply; to tell.
SAY, Stella, feel you no content, reflecting on a life well spent?
[Note - This verb is not properly intransitive. In the phrase, 'as when we say Plato is no fool, ' the last clause is the object after the verb; that is, 'we say what follows.' If this verb is properly intransitive in any case, it is in the phrase, 'that is to say ' but in such cases, the subsequent clause is the object of the verb, being that which is said, uttered or related.]
SAY, noun A speech; something said. [In popular use, but not elegant.]
SAY, noun [for assay.]
1. A sample. obsolete
2. Trial by sample. obsolete
SAY, noun A thin silk. obsolete
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.