Genesis 22:16
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Read in context →He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Read in context →336 occurrences in 320 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 32:4Strong's last: Malachi 4:3
Open full H559 profile →nᵉʼum · neh-oom'
an oracle
Strong's KJV usage: (hath) said, saith.
Strong's first: Genesis 22:16Strong's last: Malachi 1:2
Open full H5002 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 4:6Strong's last: Revelation 22:20
Open full G3004 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Genesis 44:7Strong's last: 2 Samuel 24:12
Open full H1696 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Mark 11:23Strong's last: 1 Corinthians 15:27
Open full G2036 profile →phēmí · fay-mee'
to show or make known one's thoughts, i.e. speak or say
Strong's KJV usage: :--affirm, say.
Strong's first: Matthew 17:26Strong's last: Acts 22:2
Open full G5346 profile →laléō · lal-eh'-o
to talk, i.e. utter words
Strong's KJV usage: :--preach, say, speak (after), talk, tell, utter.
Strong's first: John 16:18Strong's last: Romans 3:19
Open full G2980 profile →peh · peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Strong's KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
Strong's first: 2 Samuel 17:5Strong's last: 2 Samuel 17:5
Open full H6310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1,262 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.
And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,
Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SAY, verb transitive preterit tense and participle passive said, contracted from sayed.
1. To speak; to utter in words; as, he said nothing; he said many things; he says not a word. say a good word for me.
It is observable that although this word is radically synonymous with speak and tell, yet the uses are applications of these words are different. Thus we say to speak an oration, to tell a story; but in these phrases, say cannot be used. Yet to say a lesson is good English, though not very elegant. We never use the phrases to say a sermon or discourse, to say an argument, to say a speech, to say testimony.
A very general use of say is to introduce a relation, narration or recital, either of the speaker himself or of something said or done or to be done by another. Thus Adam said, this is bone of my bone; Noah said, blessed be the Lord God of Shem. If we say we have no sin, we deceive ourselves. say to the cities of Judah, behold your God. I cannot say what I should do in a similar case. say thus precedes a sentence. But it is perhaps impracticable to reduce the peculiar and appropriate uses of say speak and tell, to general rules. They can be learned only by observation.
2. To declare. Genesis 38:1.
3. To utter; to pronounce.
SAY now Shibboleth. Judges 12:6.
4. To utter, as a command.
God said, let there be light. Genesis 1:3.
5. To utter, as a promise. Luke 23:29.
6. To utter, as a question or answer. Mark 11:3.
7. To affirm; to teach. Matthew 17:10.
8. To confess. Luke 17:6.
9. To testify. Acts 26:22.
10. To argue; to allege by way of argument.
After all that can be said against a thing -
11. To repeat; to rehearse; to recite; as, to say a lesson.
12. To pronounce; to recite without singing. Then shall be said or sung as follows.
13. To report; as in the phrases, it is said, they say
14. To answer; to utter by way of reply; to tell.
SAY, Stella, feel you no content, reflecting on a life well spent?
[Note - This verb is not properly intransitive. In the phrase, 'as when we say Plato is no fool, ' the last clause is the object after the verb; that is, 'we say what follows.' If this verb is properly intransitive in any case, it is in the phrase, 'that is to say ' but in such cases, the subsequent clause is the object of the verb, being that which is said, uttered or related.]
SAY, noun A speech; something said. [In popular use, but not elegant.]
SAY, noun [for assay.]
1. A sample. obsolete
2. Trial by sample. obsolete
SAY, noun A thin silk. obsolete
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.