Genesis 22:16
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Read in context →He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Read in context →336 occurrences in 320 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 32:4Strong's last: Malachi 4:3
Open full H559 profile →nᵉʼum · neh-oom'
an oracle
Strong's KJV usage: (hath) said, saith.
Strong's first: Genesis 22:16Strong's last: Malachi 1:2
Open full H5002 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 4:6Strong's last: Revelation 22:20
Open full G3004 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Genesis 44:7Strong's last: 2 Samuel 24:12
Open full H1696 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Mark 11:23Strong's last: 1 Corinthians 15:27
Open full G2036 profile →phēmí · fay-mee'
to show or make known one's thoughts, i.e. speak or say
Strong's KJV usage: :--affirm, say.
Strong's first: Matthew 17:26Strong's last: Acts 22:2
Open full G5346 profile →laléō · lal-eh'-o
to talk, i.e. utter words
Strong's KJV usage: :--preach, say, speak (after), talk, tell, utter.
Strong's first: John 16:18Strong's last: Romans 3:19
Open full G2980 profile →peh · peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Strong's KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
Strong's first: 2 Samuel 17:5Strong's last: 2 Samuel 17:5
Open full H6310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1,262 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon's army, which shall take it.
Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:
Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.
For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;
Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;
For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.
And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
Thus saith the LORD, the God of Israel, unto thee, O Baruch;
Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SAY, verb transitive preterit tense and participle passive said, contracted from sayed.
1. To speak; to utter in words; as, he said nothing; he said many things; he says not a word. say a good word for me.
It is observable that although this word is radically synonymous with speak and tell, yet the uses are applications of these words are different. Thus we say to speak an oration, to tell a story; but in these phrases, say cannot be used. Yet to say a lesson is good English, though not very elegant. We never use the phrases to say a sermon or discourse, to say an argument, to say a speech, to say testimony.
A very general use of say is to introduce a relation, narration or recital, either of the speaker himself or of something said or done or to be done by another. Thus Adam said, this is bone of my bone; Noah said, blessed be the Lord God of Shem. If we say we have no sin, we deceive ourselves. say to the cities of Judah, behold your God. I cannot say what I should do in a similar case. say thus precedes a sentence. But it is perhaps impracticable to reduce the peculiar and appropriate uses of say speak and tell, to general rules. They can be learned only by observation.
2. To declare. Genesis 38:1.
3. To utter; to pronounce.
SAY now Shibboleth. Judges 12:6.
4. To utter, as a command.
God said, let there be light. Genesis 1:3.
5. To utter, as a promise. Luke 23:29.
6. To utter, as a question or answer. Mark 11:3.
7. To affirm; to teach. Matthew 17:10.
8. To confess. Luke 17:6.
9. To testify. Acts 26:22.
10. To argue; to allege by way of argument.
After all that can be said against a thing -
11. To repeat; to rehearse; to recite; as, to say a lesson.
12. To pronounce; to recite without singing. Then shall be said or sung as follows.
13. To report; as in the phrases, it is said, they say
14. To answer; to utter by way of reply; to tell.
SAY, Stella, feel you no content, reflecting on a life well spent?
[Note - This verb is not properly intransitive. In the phrase, 'as when we say Plato is no fool, ' the last clause is the object after the verb; that is, 'we say what follows.' If this verb is properly intransitive in any case, it is in the phrase, 'that is to say ' but in such cases, the subsequent clause is the object of the verb, being that which is said, uttered or related.]
SAY, noun A speech; something said. [In popular use, but not elegant.]
SAY, noun [for assay.]
1. A sample. obsolete
2. Trial by sample. obsolete
SAY, noun A thin silk. obsolete
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
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