Luke 10:33
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
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But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
Read in context →Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Read in context →2 occurrences in 2 verses.
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These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
Samareítēs · sam-ar-i'-tace
a Samarite, i.e. inhabitant of Samaria
Strong's KJV usage: :--Samaritan.
Strong's first: Luke 10:33Strong's last: John 8:48
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3 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SAMAR'ITAN, adjective
1. Pertaining to Samaria, the principal city of the ten tribes of Israel, belonging to the tribe of Ephraim, and after the captivity of those tribes, repeopled by Cuthites from Assyria or Chaldea.
2. Denoting the ancient characters and alphabet used by the Hebrews.
SAMAR'ITAN, noun
1. An inhabitant of Samaria, or one that belonged to the sect which derived their appellation from that city. The Jews had no dealings with the Samaritans.
2. The language of Samaria, a dialect of the Chaldean.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.