Genesis 1:22
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Read in context →And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Read in context →126 occurrences in 121 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 1:22Strong's last: Zechariah 8:23
Open full H559 profile →légō · leg'-o
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
Strong's KJV usage: :--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's first: Matthew 1:20Strong's last: Revelation 21:9
Open full G3004 profile →lógos · log'-os
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's first: Matthew 15:12Strong's last: Titus 3:8
Open full G3056 profile →dâbâr · daw-baw'
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Strong's KJV usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
Strong's first: Genesis 37:11Strong's last: Jonah 4:2
Open full H1697 profile →épō · ep'-o
to speak or say (by word or writing)
Strong's KJV usage: :--answer, bid, bring word, call, command, grant, say (on), speak, tell.
Strong's first: Matthew 26:44Strong's last: Acts 23:23
Open full G2036 profile →rhēma · hray'-mah
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
Strong's KJV usage: :--+ evil, + nothing, saying, word.
Strong's first: Mark 9:32Strong's last: Luke 18:34
Open full G4487 profile →ʼămar · am-ar'
Strong's KJV usage: command, declare, say, speak, tell.
Strong's first: Ezra 5:11Strong's last: Daniel 4:23
Open full H560 profile →laliá · lal-ee-ah'
talk
Strong's KJV usage: :--saying, speech.
Strong's first: John 4:42Strong's last: John 4:42
Open full G2981 profile →mégas · meg'-as
big (literally or figuratively, in a very wide application)
Strong's KJV usage: :--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3173 profile →chîydâh · khee-daw'
a puzzle, hence, a trick, conundrum, sententious maxim
Strong's KJV usage: dark saying (sentence, speech), hard question, proverb, riddle.
Strong's first: Psalms 49:4Strong's last: Psalms 49:4
Open full H2420 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
52 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
And it was told Saul, saying, Behold, David is at Naioth in Ramah.
So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David's enemies.
And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.
And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.
Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.
And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.
David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?
But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?
Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.
And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.
And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.
And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SA'YING, participle present tense Uttering in articulate sounds or words; speaking; telling; relating; reciting.
SA'YING, noun
1. An expression; a sentence uttered; a declaration.
Moses fled at this saying Acts 7:26.
Cicero treasured up the sayings of Scaevola.
2. A proverbial expression. Many are the sayings of the wise.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.