Genesis 9:25
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
Read in context →And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Read in context →58 occurrences in 52 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻebed · eh'-bed
a servant
Strong's KJV usage: × bondage, bondman, (bond-) servant, (man-) servant.
Strong's first: Genesis 9:25Strong's last: Zechariah 1:6
Open full H5650 profile →doûlos · doo'-los
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
Strong's KJV usage: :--bond(-man), servant.
Strong's first: Matthew 13:27Strong's last: Revelation 22:6
Open full G1401 profile →naʻar · nah'-ar
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
Strong's KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Strong's first: Numbers 22:22Strong's last: Isaiah 37:6
Open full H5288 profile →ʻăbad · ab-bad'
a servant
Strong's KJV usage: servant.
Strong's first: Ezra 4:11Strong's last: Daniel 3:28
Open full H5649 profile →hypērétēs · hoop-ay-ret'-ace
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
Strong's KJV usage: :--minister, officer, servant.
Strong's first: Matthew 26:58Strong's last: John 18:36
Open full G5257 profile →ʻâbad · aw-bad'
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Strong's KJV usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Strong's first: 1 Samuel 4:9Strong's last: Zechariah 2:9
Open full H5647 profile →diákonos · dee-ak'-on-os
an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
Strong's KJV usage: :--deacon, minister, servant.
Strong's first: Matthew 22:13Strong's last: John 2:9
Open full G1249 profile →doulóō · doo-lo'-o
to enslave (literally or figuratively)
Strong's KJV usage: :--bring into (be under) bondage, X given, become (make) servant.
Strong's first: Romans 6:18Strong's last: Romans 6:22
Open full G1402 profile →místhios · mis'-thee-os
a wage-earner
Strong's KJV usage: :--hired servant.
Strong's first: Luke 15:17Strong's last: Luke 15:19
Open full G3407 profile →oikétēs · oy-ket'-ace
a fellow resident, i.e. menial domestic
Strong's KJV usage: :--(household) servant.
Strong's first: Acts 10:7Strong's last: 1 Peter 2:18
Open full G3610 profile →paîs · paheece
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
Strong's KJV usage: :--child, maid(-en), (man) servant, son, young man.
Strong's first: Matthew 14:2Strong's last: Luke 15:26
Open full G3816 profile →misthōtós · mis-tho-tos'
a wage-worker (good or bad)
Strong's KJV usage: :--hired servant, hireling.
Strong's first: Mark 1:20Strong's last: Mark 1:20
Open full G3411 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: 1 Samuel 24:7Strong's last: 1 Samuel 24:7
Open full H582 profile →ʻăbuddâh · ab-ood-daw'
something wrought, i.e. (concretely) service
Strong's KJV usage: household, store of servants.
Strong's first: Genesis 26:14Strong's last: Genesis 26:14
Open full H5657 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: 2 Samuel 18:9Strong's last: 2 Samuel 18:9
Open full H6440 profile →shârath · shaw-rath'
to attend as a menial or worshipper; figuratively, to contribute to
Strong's KJV usage: minister (unto), (do) serve(-ant, -ice, -itor), wait on.
Strong's first: Proverbs 29:12Strong's last: Proverbs 29:12
Open full H8334 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
42 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)
Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?
And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.
So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.
Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.
But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.
And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.
Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SERV'ANT, [L. servans, from servo, to keep or hold; properly one that waits, that is, stops, holds, attends, or one that is bound.]
1. A person, male or female, that attends another for the purpose of performing menial offices for him, or who is employed by another for such offices or for other labor, and is subject to his command. The word is correlative to master. Servant differs from slave, as the servant's subjection to a master is voluntary, the slave's is not. Every slave is a servant but every servant is not a slave.
Servants are of various kinds; as household or domestic servants, menial servants; laborers, who are hired by the day, week or other term, and do not reside with their employers, or if they board in the same house, are employed abroad and not in the domestic services; apprentices, who are bound for a term of years to serve a master, for the purpose of learning his trade or occupation.
In a legal sense, stewards, factors, bailifs and other agents, are servants for the time they are employed in such character, as they act in subordination to others.
2. One in a state of subjection.
3.In Scripture, a slave; a bondman; one purchased for money, and who was compelled to serve till the year of jubilee; also, one purchased for a term of years.
4. The subject of a king; as the servants of David or of Saul.
The Syrians became servants to David. 2 Samuel 8:2.
5. A person who voluntarily serves another or acts as his minister; as joshua was the servant of Moses, and the apostles the apostles the servants of Christ. So Christ himself is called a servant, Isaiah 42:1. Moses is called the servant of the Lord, Duet. 34.
6. A person employed or used as an instrument in accomplishing God's purposes of mercy or wrath. So Nebuchadnezzar is called the servant of God. Jeremiah 25:9.
7. One who yields obedience to another. The saints are called servants of God, or of righteousness; and the wicked are called the servants of sin.
8. That which yields obedience, or acts on subordination as an instrument.
9. One that makes painful sacrifices in compliance with the weakness or wants of others.
10. A person of base condition or ignoble spirit.
11. A word of civility. I am, sir, your humble or obedient servant.
Our betters tell us they are our humble servants, but understand us to be their slaves. Swift.
Servant of servants, one debased to the lowest condition of servitude.
SERV'ANT, verb transitive To subject. [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.