Genesis 13:13
But the men of Sodom were wicked and sinners before the LORD exceedingly.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But the men of Sodom were wicked and sinners before the LORD exceedingly.
Read in context →To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Read in context →11 occurrences in 10 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hamartōlós · ham-ar-to-los'
sinful, i.e. a sinner
Strong's KJV usage: :--sinful, sinner.
Strong's first: Matthew 9:10Strong's last: Jude 1:15
Open full G268 profile →chaṭṭâʼ · khat-taw'
a criminal, or one accounted guilty
Strong's KJV usage: offender, sinful, sinner.
Strong's first: Genesis 13:13Strong's last: Amos 9:10
Open full H2400 profile →opheilétēs · of-i-let'-ace
an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God)
Strong's KJV usage: :--debtor, which owed, sinner.
Strong's first: Luke 13:4Strong's last: Luke 13:4
Open full G3781 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
48 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
I came not to call the righteous, but sinners to repentance.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Then drew near unto him all the publicans and sinners for to hear him.
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
We who are Jews by nature, and not sinners of the Gentiles,
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SIN'NER, noun
1. One that has voluntarily violated the divine law; a moral agent who has voluntarily disobeyed any divine precept, or neglected any known duty.
2. It is used in contradistinction to saint, to denote an unregenerate person; one who has not received the pardon of his sins.
3. AN offender; a criminal.
SIN'NER, verb intransitive To act as a sinner; in ludicrous language. Whether the charmer sinner it or saint it.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.