Luke 8:46
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
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And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Read in context →For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Read in context →1 occurrences in 1 verses.
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These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tìs · tis
some or any person or object
Strong's KJV usage: :--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's first: Luke 8:46Strong's last: Acts 5:36
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2 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SOMEBODY, noun [some and body.]
1. A person unknown or uncertain; a person indeterminate. Jesus said, somebody hath touched me Luke 8:46. We must draw in somebody that may stand 'Twixt us and danger.
2. A person of consideration. Before these days rose up Theudas, boasting himself to be somebody Acts 5:36.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.