Genesis 3:24
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Read in context →And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
Read in context →82 occurrences in 71 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
chereb · kheh'-reb
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
Strong's KJV usage: axe, dagger, knife, mattock, sword, tool.
Strong's first: Genesis 3:24Strong's last: Zechariah 13:7
Open full H2719 profile →máchaira · makh'-ahee-rah
a knife, i.e. dirk; figuratively, war, judicial punishment
Strong's KJV usage: :--sword.
Strong's first: Matthew 10:34Strong's last: Revelation 13:14
Open full G3162 profile →rhomphaía · hrom-fah'-yah
a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)
Strong's KJV usage: :--sword.
Strong's first: Luke 2:35Strong's last: Revelation 19:21
Open full G4501 profile →shelach · sheh'-lakh
a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch
Strong's KJV usage: dart, plant, × put off, sword, weapon.
Strong's first: Job 33:18Strong's last: Joel 2:8
Open full H7973 profile →bârâq · baw-rawk'
lightning; by analogy, a gleam; concretely, a flashing sword
Strong's KJV usage: bright, glitter(-ing sword), lightning.
Strong's first: Job 20:25Strong's last: Job 20:25
Open full H1300 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: Psalms 63:10Strong's last: Psalms 63:10
Open full H3027 profile →retsach · reh-tsakh
a crushing; specifically, a murder-cry
Strong's KJV usage: slaughter, sword.
Strong's first: Psalms 42:10Strong's last: Psalms 42:10
Open full H7524 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
424 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.
And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king's house.
Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.
And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.
The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.
Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.
And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
And the LORD commanded the angel; and he put up his sword again into the sheath thereof.
But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the LORD.
If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.
And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.
For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SWORD, noun
1. An offensive weapon worn at the side, and used by hand either for thrusting or cutting.
2. Figuratively, destruction by war.
I will bring a sword upon you. Leviticus 26:6. Isaiah 51:19.
3. Vengeance or justice.
She quits the balance, and resigns the sword
4. Emblem of authority and power.
The ruler--beareth not the sword in vain. Romans 13:4.
5. War; dissension.
I came not to send peace, but a sword Matthew 10:34.
6. Emblem of triumph and protection.
The Lord--the sword of thy excellence. Deuteronomy 33:29.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.