Numbers 11:17
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
Read in context →Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
Read in context →6 occurrences in 6 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Numbers 11:17Strong's last: Daniel 10:17
Open full H1696 profile →sîyach · see'-akh
to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter
Strong's KJV usage: commune, complain, declare, meditate, muse, pray, speak, talk (with).
Strong's first: 1 Chronicles 16:9Strong's last: Proverbs 6:22
Open full H7878 profile →dâbâr · daw-baw'
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Strong's KJV usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
Strong's first: Job 15:3Strong's last: Proverbs 14:23
Open full H1697 profile →laléō · lal-eh'-o
to talk, i.e. utter words
Strong's KJV usage: :--preach, say, speak (after), talk, tell, utter.
Strong's first: John 14:30Strong's last: John 14:30
Open full G2980 profile →lógos · log'-os
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Strong's KJV usage: :--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's first: Matthew 22:15Strong's last: Matthew 22:15
Open full G3056 profile →hâgâh · daw-gaw'
to murmur (in pleasure or anger); by implication, to ponder
Strong's KJV usage: imagine, meditate, mourn, mutter, roar, × sore, speak, study, talk, utter.
Strong's first: Psalms 71:24Strong's last: Psalms 71:24
Open full H1897 profile →çâphar · saw-far'
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
Strong's KJV usage: commune, (ac-) count; declare, number, penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Strong's first: Psalms 69:26Strong's last: Psalms 69:26
Open full H5608 profile →peh · peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Strong's KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
Strong's first: Ecclesiastes 10:13Strong's last: Ecclesiastes 10:13
Open full H6310 profile →sâphâh · saw-faw'
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Strong's KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
Strong's first: Job 11:2Strong's last: Job 11:2
Open full H8193 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
24 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
Sing unto him, sing psalms unto him, talk ye of all his wondrous works.
Should not the multitude of words be answered? and should a man full of talk be justified?
Will ye speak wickedly for God? and talk deceitfully for him?
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
I will meditate also of all thy work, and talk of thy doings.
Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
They shall speak of the glory of thy kingdom, and talk of thy power;
When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
In all labour there is profit: but the talk of the lips tendeth only to penury.
For their heart studieth destruction, and their lips talk of mischief.
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.
For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
TALK, verb intransitive tauk.
1. To converse familiarly; to speak, as in familiar discourse, when two or more persons interchange thoughts.
I will buy with you, sell with you, talk with you; but I will not eat with you.
In Aesop's time
When all things talk'd, and talk'd in rhyme.
I will come down and talk with thee. Numbers 11:17.
Did not our heart burn within us, while he talked with us by the way? Luke 24:14.
2. To prate; to speak impertinently.
3. To talk of, to relate; to tell; to give account. Authors talk of the wonderful remains of Palmyra.
The natural histories of Switzerland talk much of the fall of these rocks, and the great damage done.
So shall I talk of thy wondrous works. Psalms 119:27.
4. To speak; to reason; to confer.
Let me talk with thee of thy judgments. Jeremiah 12:1.
To talk to, in familiar language, to advise or exhort; or to reprove gently. I will talk to my son respecting his conduct.
TALK, noun tauk. Familiar converse; mutual discourse; that which is uttered by one person in familiar conversation, or the mutual converse of two or more.
Should a man full of talk be justified? Job 11:2.
In various talk th' instructive hours they past.
1. Report; rumor.
I hear a talk up and down of raising money.
2. Subject of discourse. This noble achievement is the talk of the whole town.
3. Among the Indians of North America, a public conference, as respecting peace or war, negotiation and the like; or an official verbal communication made from them to another nation or its agents, or made to them by the same.
TALK, a mineral. [See Talck.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.