Genesis 20:11
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Read in context →Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Read in context →8 occurrences in 7 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
merimnáō · mer-im-nah'-o
to be anxious about
Strong's KJV usage: :--(be, have) care(-ful), take thought.
Strong's first: Matthew 6:25Strong's last: Luke 12:26
Open full G3309 profile →châshab · khaw-shab'
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
Strong's KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Strong's first: Genesis 38:15Strong's last: Malachi 3:16
Open full H2803 profile →ʼâmar · aw-mar'
to say (used with great latitude)
Strong's KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
Strong's first: Genesis 20:11Strong's last: Esther 6:6
Open full H559 profile →dokéō · dok-eh'-o
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
Strong's KJV usage: :--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Strong's first: Luke 19:11Strong's last: Acts 26:9
Open full G1380 profile →dâmâh · daw-maw'
to compare; by implication, to resemble, liken, consider
Strong's KJV usage: compare, devise, (be) like(-n), mean, think, use similitudes.
Strong's first: Numbers 33:56Strong's last: Isaiah 14:24
Open full H1819 profile →zâmam · zaw-mam'
to plan, usually in a bad sense
Strong's KJV usage: consider, devise, imagine, plot, purpose, think (evil).
Strong's first: Deuteronomy 19:19Strong's last: Zechariah 8:15
Open full H2161 profile →ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: 2 Samuel 13:2Strong's last: Esther 3:6
Open full H5869 profile →axióō · ax-ee-o'-o
to deem entitled or fit
Strong's KJV usage: :--desire, think good, count (think) worthy.
Strong's first: Acts 15:38Strong's last: Acts 15:38
Open full G515 profile →dialogízomai · dee-al-og-id'-zom-ahee
to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
Strong's KJV usage: :--cast in mind, consider, dispute, muse, reason, think.
Strong's first: Luke 12:17Strong's last: Luke 12:17
Open full G1260 profile →dialogismós · dee-al-og-is-mos'
discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
Strong's KJV usage: :--dispute, doubtful(-ing), imagination, reasoning, thought.
Strong's first: Luke 9:47Strong's last: Luke 9:47
Open full G1261 profile →enthyméomai · en-thoo-meh'-om-ahee
to be inspirited, i.e. ponder
Strong's KJV usage: :--think.
Strong's first: Acts 10:19Strong's last: Acts 10:19
Open full G1760 profile →epínoia · ep-in'-oy-ah
attention of the mind, i.e. (by implication) purpose
Strong's KJV usage: :--thought.
Strong's first: Acts 8:22Strong's last: Acts 8:22
Open full G1963 profile →krínō · kree'-no
by implication, to try, condemn, punish
Strong's KJV usage: :--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Strong's first: Acts 26:8Strong's last: Acts 26:8
Open full G2919 profile →logízomai · log-id'-zom-ahee
to take an inventory, i.e. estimate (literally or figuratively)
Strong's KJV usage: :--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Strong's first: 1 Corinthians 13:11Strong's last: 1 Corinthians 13:11
Open full G3049 profile →mérimna · mer'-im-nah
solicitude
Strong's KJV usage: :--care.
Strong's first: Luke 12:25Strong's last: Luke 12:25
Open full G3308 profile →nóēma · no'-ay-mah
a perception, i.e. purpose, or (by implication) the intellect, disposition, itself
Strong's KJV usage: :--device, mind, thought.
Strong's first: 2 Corinthians 10:5Strong's last: 2 Corinthians 10:5
Open full G3540 profile →nomízō · nom-id'-zo
properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
Strong's KJV usage: :-- suppose, thing, be wont.
Strong's first: Acts 8:20Strong's last: Acts 8:20
Open full G3543 profile →promerimnáō · prom-er-im-nah'-o
to care (anxiously) in advance
Strong's KJV usage: :--take thought beforehand.
Strong's first: Mark 13:11Strong's last: Mark 13:11
Open full G4305 profile →dâʼag · daw-ag'
be anxious
Strong's KJV usage: be afraid (careful, sorry), sorrow, take thought.
Strong's first: 1 Samuel 9:5Strong's last: 1 Samuel 9:5
Open full H1672 profile →dâbar · daw-bar'
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Strong's KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
Strong's first: Exodus 32:14Strong's last: Exodus 32:14
Open full H1696 profile →dâbâr · daw-baw'
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Strong's KJV usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
Strong's first: Deuteronomy 15:9Strong's last: Deuteronomy 15:9
Open full H1697 profile →zimmâh · zim-maw'
a plan, especially a bad one
Strong's KJV usage: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
Strong's first: Proverbs 24:9Strong's last: Proverbs 24:9
Open full H2154 profile →maddâʻ · mad-daw'
intelligence or consciousness
Strong's KJV usage: knowledge, science, thought.
Strong's first: Ecclesiastes 10:20Strong's last: Ecclesiastes 10:20
Open full H4093 profile →mᵉzimmâh · mez-im-maw'
a plan, usually evil (machination), sometimes good (sagacity)
Strong's KJV usage: (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
Strong's first: Job 42:2Strong's last: Job 42:2
Open full H4209 profile →machăshâbâh · makh-ash-aw-baw'
a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
Strong's KJV usage: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Strong's first: Ezekiel 38:10Strong's last: Ezekiel 38:10
Open full H4284 profile →ʻăshith · ash-eeth'
to purpose
Strong's KJV usage: think.
Strong's first: Daniel 6:3Strong's last: Daniel 6:3
Open full H6246 profile →ʻashtûwth · ash-tooth'
cogitation
Strong's KJV usage: thought.
Strong's first: Job 12:5Strong's last: Job 12:5
Open full H6248 profile →pâlal · paw-lal'
to judge (officially or mentally); by extension, to intercede, pray
Strong's KJV usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
Strong's first: Genesis 48:11Strong's last: Genesis 48:11
Open full H6419 profile →qŏdâm · kod-awm'
before
Strong's KJV usage: before, × from, × I (thought), × me, of, × it pleased, presence.
Strong's first: Daniel 4:2Strong's last: Daniel 4:2
Open full H6925 profile →rêaʻ · ray'-ah
a thought (as association of ideas)
Strong's KJV usage: thought.
Strong's first: Psalms 139:2Strong's last: Psalms 139:2
Open full H7454 profile →sêach · say'-akh
communion, i.e. (reflexively) meditation
Strong's KJV usage: thought.
Strong's first: Amos 4:13Strong's last: Amos 4:13
Open full H7808 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
81 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
When Judah saw her, he thought her to be an harlot; because she had covered her face.
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
And the LORD repented of the evil which he thought to do unto his people.
Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.
After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THOUGHT, preterit tense and participle passive of think; pronounced thaut.
THOUGHT, adjective thaut. [primarily the passive participle of think, supra.
1. Properly, that which the mind thinks. thought is either the act or operation of the mind, when attending to a particular subject or thing or it is the idea consequent on that operation.
We say, a man's thoughts are employed on government, on religion, on trade or arts, or his thoughts are employed on his dress or his means of living. By this we mean that the mind is directed to that particular subject or object; that is, according to the literal import of the verb think, the mind, the intellectual part of man, is set upon such an object, it holds it in view or contemplation, or it extends to it, it stretches to it.
THOUGHT cannot be superadded to matter, so as in any sense to render it true that matter can become cogitative.
2. Idea; conception. I wish to convey my thoughts to another person. I employ words that express my thoughts, so that he may have the same ideas; in this case, our thoughts will be alike.
3. Fancy; conceit; something framed by the imagination.
THOUGHTs come crowding in so fast upon me, that my only difficulty is to choose or reject.
4. Reflection; particular consideration.
Why do you keep alone?
Using those thoughts which should have died
With them they think on.
5. Opinion; judgment.
Thus Bethel spoke, who always speaks his thoughts.
6. Meditation; serious consideration.
Pride, of all others the most dangerous fault,
Proceeds from want of sense or want of thought
7. Design; purpose.
All their thoughts are against me for evil. Psalms 56:5.
Jeremiah 29:11.
8. Silent contemplation.
9. Solicitude; care; concern.
Hawis was put in trouble, and died with thought and anguish before his business came to an end.
10. Inward reasoning; the workings of conscience.
Their thoughts the meanwhile accusing or else excusing one another. Romans 2:15.
11. A small degree or quantity; as a thought longer; a thought better. [Not in use.]
To take thought to be solicitous or anxious. Matthew 6:25.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.