Genesis 5:22
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
Read in context →He that saith he abideth in him ought himself also so to walk, even as he walked.
Read in context →14 occurrences in 13 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hâlak · haw-lak'
to walk (in a great variety of applications, literally and figuratively)
Strong's KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
Strong's first: Genesis 5:22Strong's last: Malachi 3:14
Open full H1980 profile →yâlak · yaw-lak'
to walk (literally or figuratively); causatively, to carry (in various senses)
Strong's KJV usage: × again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.
Strong's first: Leviticus 26:41Strong's last: Jeremiah 16:11
Open full H3212 profile →peripatéō · per-ee-pat-eh'-o
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
Strong's KJV usage: :--go, be occupied with, walk (about).
Strong's first: Matthew 14:29Strong's last: 1 John 2:6
Open full G4043 profile →orthopodéō · or-thop-od-eh'-o
to be straight-footed, i.e. (figuratively) to go directly forward
Strong's KJV usage: :--walk uprightly.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G3716 profile →poreúomai · por-yoo'-om-ahee
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
Strong's KJV usage: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Strong's first: 1 Peter 4:3Strong's last: 1 Peter 4:3
Open full G4198 profile →hâvâʼ · hav-aw'
to exist; used in a great variety of applications (especially in connection with other words)
Strong's KJV usage: be, become, behold, came (to pass), cease, cleave, consider, do, give, have, judge, keep, labour, mingle (self), put, see, seek, set, slay, take heed, tremble, walk, would.
Strong's first: Daniel 4:29Strong's last: Daniel 4:29
Open full H1934 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
122 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
And Enoch walked with God: and he was not; for God took him.
These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.
But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:
Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.
And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WALK, verb intransitive [G., to full, to felt hats; a fuller; to stir, to be agitated, to rove, to travel, to wander, to roll. Our ancestors appropriated the verb to moving on the feet, and the word is peculiarly expressive of that rolling or wagging motion which marks the walk of clownish people.]
1. To move slowly on the feet; to step slowly along; to advance by steps moderately repeated; as animals. Walking in men differs from running only in the rapidity and length of the steps; but in quadrupeds, the motion or order of the feet is sometimes changed.
At the end of twelve months, he walked in the palace of the kingdom of Babylon. Daniel 4:37.
When Peter had come down out of the ship, he walked on the water, to go to Jesus. Matthew 14:29.
2. To move or go on the feet for exercise or amusement. Hundreds of students daily walk on Downing terrace in Cambridge.
3. To appear, as a specter.
The spirits of the dead may walk again.
4. To act on any occasion.
Do you think Id walk in any plot?
5. To be in motion, as a clamorous tongue.
Her tongue did walk in foul reproach.
6. To act or move on the feet in sleep.
When was it she last walkd? [But this is unusual. When we speak of noctambulation, we say, to walk in sleep.]
7. To range; to be stirring.
Affairs that walk as they say spirits do at midnight. [Unusual.]
8. To move off; to depart.
When he comes forth he will make their cows and garrans walk [Not elegant.
9. In Scripture, to live and act or behave; to pursue a particular course of life.
To walk with God, to live in obedience to his commands, and have communion with him. Genesis 5:22.
To walk in darkness, to live in ignorance, error and sin, without comfort. 1 John 1:36.
To walk in the light, to live int he practice of religion, and to enjoy its consolations. 1 John 1:36.
To walk by faith, to live in the firm belief of the gospel and its promises, and to rely on Christ for salvation. 2 Corinthians 5:7.
To walk through the fire, to be exercised with severe afflictions. Isaiah 43:2.
To walk after the flesh, to indulge sensual appetites, and to live in sin. Romans 8:1.
To walk after the Spirit, to be guided by the counsels and influences of the Spirit and by the word of God, and to live a life of holy deportment.
To walk in the flesh, to live this natural life, which is subject to infirmities and calamities. 2 Corinthians 10:3.
To walk in, to enter, as a house. walk in, gentlemen.
WALK, verb transitive wauk.
1. To pass through or upon; as, to walk the streets. [This is elliptical for to walk in or through the street.]
2. To cause to walk or step slowly; to lead, drive or ride with a slow pace. He found the road so bad he was obliged to walk his horse. The coachman walked his horses from Woodbridge to Princeton.
WALK, noun Wauk.
1. The act of walking; the act of moving on the feet with a slow pace.
2. The act of walking for air or exercise; as a morning walk; an evening walk
3. Manner of walking; gait; step. We often know a person in a distant apartment by his walk
4. Length of way or circuit through which one walks; or a place for walking; as a long walk; a short walk The gardens of the Tuilerie and of the Luxemburgh are very pleasant walks.
5. An avenue set with trees.
6. Way; road; range; place of wandering.
The mountains are his walks.
The starry walks above.
7. Region; space.
He opened a boundless walk for his imagination.
8. Course of life or pursuit. This is not within the walk of the historian.
9. The slowest pace of a horse, ox or other quadruped.
10. A fish. [A mistake for whelk.]
11. In the West Indies, a plantation of canes, etc.
A sheep walk so called, is high and dry land where sheep pasture.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.