Genesis 1:11
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Read in context →24 occurrences in 22 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hós · hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
Strong's KJV usage: :--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
Strong's first: Matthew 3:11Strong's last: Revelation 20:11
Open full G3739 profile →tís · tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
Strong's KJV usage: :--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Strong's first: Matthew 22:20Strong's last: John 19:24
Open full G5101 profile →ʼăsher · ash-er'
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Strong's KJV usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Strong's first: Genesis 1:11Strong's last: Exodus 35:29
Open full H834 profile →án · an
Strong's KJV usage: :--(what-, where-, wither-, who-)soever.
Strong's first: John 20:23Strong's last: John 20:23
Open full G302 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Luke 6:6Strong's last: John 1:6
Open full G846 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: John 10:12Strong's last: John 10:12
Open full G2398 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 18:7Strong's last: Acts 18:7
Open full G3588 profile →ou · oo
the absolute negative (compare G3361) adverb; no or not
Strong's KJV usage: :--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
Strong's first: Revelation 17:8Strong's last: Revelation 17:8
Open full G3756 profile →dîy · dee
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
Strong's KJV usage: × as, but, for(-asmuch ), now, of, seeing, than, that, therefore, until, what (-soever), when, which, whom, whose.
Strong's first: Ezra 7:15Strong's last: Ezra 7:15
Open full H1768 profile →mîy · me
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Strong's KJV usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
Strong's first: Genesis 24:23Strong's last: Genesis 24:23
Open full H4310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
314 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
<<A Psalm of David, Maschil.>> Blessed is he whose transgression is forgiven, whose sin is covered.
<<A Psalm of David, Maschil.>> Blessed is he whose transgression is forgiven, whose sin is covered.
Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Thus I was as a man that heareth not, and in whose mouth are no reproofs.
My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Blessed is the man whose strength is in thee; in whose heart are the ways of them.
Blessed is the man whose strength is in thee; in whose heart are the ways of them.
Whose feet they hurt with fetters: he was laid in iron:
Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
Whose ways are crooked, and they froward in their paths:
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WHOSE, hooz. The possessive or genitive case of who or which; applied to persons or things. We say, the person whose merits are known; the garment whose color is admired.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.