Genesis 13:9
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Read in context →DEEP KJV WORD STUDY
Wilt
Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
James 2:20
But wilt thou know, O vain man, that faith without works is dead?
Read in context →Psalms
43 occurrences in 34 verses.
Browse those occurrences →Where wilt appears.
This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
Genesis
1616 verses
Exodus
1311 verses
Numbers
33 verses
Deuteronomy
44 verses
Joshua
11 verses
Judges
76 verses
Ruth
21 verses
1 Samuel
119 verses
2 Samuel
108 verses
1 Kings
107 verses
2 Kings
74 verses
1 Chronicles
22 verses
2 Chronicles
55 verses
Nehemiah
11 verses
Esther
11 verses
Job
2117 verses
Psalms
4334 verses
Proverbs
54 verses
Isaiah
109 verses
Jeremiah
1412 verses
Lamentations
11 verses
Ezekiel
108 verses
Hosea
11 verses
Micah
22 verses
Habakkuk
21 verses
Zephaniah
21 verses
Zechariah
32 verses
Matthew
1111 verses
Mark
55 verses
Luke
55 verses
John
55 verses
Acts
76 verses
Romans
33 verses
Philemon
11 verses
James
11 verses
Which Hebrew, Aramaic, or Greek words stand behind this KJV word?
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
θέλω
thélō · thel'-o
13 times translated as this KJV form217 total Strong's occurrences
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Strong's KJV usage: :--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's first: Matthew 8:2Strong's last: John 5:6
Open full G2309 profile →יֵשׁ
yêsh · yaysh
2 times translated as this KJV form133 total Strong's occurrences
there is or are (or any other form of the verb to be, as may suit the connection)
Strong's KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Strong's first: Genesis 43:4Strong's last: Judges 6:36
Open full H3426 profile →ἐγείρω
egeírō · eg-i'-ro
1 times translated as this KJV form162 total Strong's occurrences
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Strong's KJV usage: :--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Strong's first: John 2:20Strong's last: John 2:20
Open full G1453 profile →ἐγκαταλείπω
enkataleípō · eng-kat-al-i'-po
1 times translated as this KJV form10 total Strong's occurrences
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
Strong's KJV usage: :--forsake, leave.
Other KJV renderings
Strong's first: Acts 2:27Strong's last: Acts 2:27
Open full G1459 profile →εἰ
ei · i
1 times translated as this KJV form453 total Strong's occurrences
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Acts 1:6Strong's last: Acts 1:6
Open full G1487 profile →ἐρέω
eréō · er-eh'-o
1 times translated as this KJV form79 total Strong's occurrences
an alternate for G2036 in certain tenses; to utter, i.e. speak or say
Strong's KJV usage: :--call, say, speak (of), tell.
Other KJV renderings
Strong's first: Matthew 7:4Strong's last: Matthew 7:4
Open full G2046 profile →μέλλω
méllō · mel'-lo
1 times translated as this KJV form110 total Strong's occurrences
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
Strong's KJV usage: :--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Strong's first: John 14:22Strong's last: John 14:22
Open full G3195 profile →μή
mḗ · may
1 times translated as this KJV form816 total Strong's occurrences
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Acts 7:28Strong's last: Acts 7:28
Open full G3361 profile →σύ
sý · soo
1 times translated as this KJV form178 total Strong's occurrences
thou
Strong's KJV usage: :-- thou.
Other KJV renderings
Strong's first: Mark 14:36Strong's last: Mark 14:36
Open full G4771 profile →τίθημι
títhēmi · tith'-ay-mee
1 times translated as this KJV form103 total Strong's occurrences
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
Strong's KJV usage: :--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Strong's first: John 13:38Strong's last: John 13:38
Open full G5087 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
Read the word in context.
245 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
no direct Strong's tag
And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
no direct Strong's tag
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
no direct Strong's tag
And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
no direct Strong's tag
And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
no direct Strong's tag
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
no direct Strong's tag
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
no direct Strong's tag
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
no direct Strong's tag
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
no direct Strong's tag
How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
no direct Strong's tag
And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.
no direct Strong's tag
For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.
no direct Strong's tag
And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;
no direct Strong's tag
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
no direct Strong's tag
If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
no direct Strong's tag
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
no direct Strong's tag
But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.
no direct Strong's tag
And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
no direct Strong's tag
Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
no direct Strong's tag
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
no direct Strong's tag
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
no direct Strong's tag
How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
no direct Strong's tag
How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
no direct Strong's tag
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
no direct Strong's tag
Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
no direct Strong's tag
If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
English meaning and historical usage.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
wilt
WILT, verb intransitive [G., to fade; that is, to shrink or withdraw.] To begin to wither; to lose freshness and become flaccid, as a plant when exposed to great heat in a dry day, or when first separated from its root. This is a legitimate word, for which there is no substitute in the language. It is not synonymous with wither, as it expresses only the beginning of withering. A wilted plant often revives and becomes fresh; not so a withered plant.
WILT, verb transitive
1. To cause to begin to wither; to make flaccid; as a green plant.
2. To cause to languish; to depress or destroy the vigor and energy of.
Despots have wilted the human race into sloth and imbecility.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Know what each layer is—and what it is not.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.