Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
Read in context →And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Read in context →4 occurrences in 4 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
makkâh · mak-kaw'
a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
Strong's KJV usage: beaten, blow, plague, slaughter, smote, × sore, stripe, stroke, wound(-ed).
Strong's first: 2 Kings 8:29Strong's last: Zechariah 13:6
Open full H4347 profile →petsaʻ · peh'-tsah
a wound
Strong's KJV usage: wound(-ing).
Strong's first: Job 9:17Strong's last: Isaiah 1:6
Open full H6482 profile →lâham · law-ham'
properly, to burn in, i.e. (figuratively) to rankle
Strong's KJV usage: wound.
Strong's first: Proverbs 18:8Strong's last: Proverbs 26:22
Open full H3859 profile →traûma · trow'-mah
a wound
Strong's KJV usage: :--wound.
Strong's first: Luke 10:34Strong's last: Luke 10:34
Open full G5134 profile →chabbûwrâh · khab-boo-raw'
properly, bound (with stripes), i.e. a weal (or black-and-blue mark itself)
Strong's KJV usage: blueness, bruise, hurt, stripe, wound.
Strong's first: Psalms 38:5Strong's last: Psalms 38:5
Open full H2250 profile →ʻatstsebeth · ats-tseh'-beth
a idol; also, a pain or wound
Strong's KJV usage: sorrow, wound.
Strong's first: Psalms 147:3Strong's last: Psalms 147:3
Open full H6094 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
15 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
For he breaketh me with a tempest, and multiplieth my wounds without cause.
My wounds stink and are corrupt because of my foolishness.
He healeth the broken in heart, and bindeth up their wounds.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WOUND, noun [G.]
1. A breach of the skin and flesh of an animal, or of the bark and wood of a tree, or of the bark and substance of other plants, caused by violence or external force. The self-healing power of living beings, animal or vegetable, by which the parts separated in wounds, tend to unite and become sound, is a remarkable proof of divine benevolence and wisdom.
2. Injury; hurt; as a wound given to credit or reputation.
WOUND, verb transitive To hurt by violence; as, to wound the head or the arm; to wound a tree.
He was wounded for our transgressions. Isaiah 53:5.
WOUND, preterit tense and participle passive of wind.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
