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BOOK 44 OF 66 · HISTORY · KING JAMES BIBLE

Acts 19

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REVIEWED OVERVIEW

Acts 19 Overview

In Ephesus Paul meets about twelve disciples who know only John’s baptism; after hearing about Jesus they are baptized in His name, and apostolic laying on of hands visibly marks this transitional group. Paul teaches extensively, extraordinary miracles occur, and failed Jewish exorcists expose the danger of using Jesus’ name as a formula. Many believers confess former occult practices and burn valuable books. As the word grows, silversmiths stir a riot because the gospel threatens the Artemis trade.

ActsBook
19Chapter
41Verses
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Before you read Acts 19

Coming from

Paul arrives in Corinth and works with Aquila and Priscilla as tentmakers while reasoning in the synagogue. After Jewish opposition he turns to a nearby house, and Crispus the synagogue ruler believes with his household; many Corinthians hearing believe and are baptized. The Lord encourages Paul in a night vision to keep speaking. Gallio refuses to adjudicate a religious dispute. Later, Priscilla and Aquila privately instruct eloquent Apollos more perfectly before he powerfully demonstrates from Scripture that Jesus is Christ.

In this chapter

Acts 18 ended by introducing Apollos, who knew John’s baptism but needed fuller instruction about Jesus. Acts 19 begins with a related group in Ephesus.

Leads into

Acts 20 follows Paul through Macedonia and Greece, includes Eutychus’s restoration after a fall, and records Paul’s deeply pastoral farewell to the Ephesian elders.

Key understandingExplore deeper

The twelve men are a transitional case linked to John the Baptist’s preparatory ministry. Their sequence should not be made the universal pattern for receiving the Holy Ghost, especially given Acts 10 and other passages.

The burning of occult books follows belief and confession. It is costly discipleship and separation from evil, not a payment to obtain salvation.

Major truths in this chapterExplore deeper

Incomplete religious knowledge needs Christ-centered correction

John’s baptism pointed forward to the One who came after him—Jesus.

Jesus’ name is not a magical technique

The sons of Sceva learn that borrowed formulas without real relationship or authority are dangerous.

Conversion can produce costly separation from former practices

Believers publicly renounce occult materials despite their value.

The gospel challenges economic systems tied to idolatry

Demetrius understands that widespread conversion threatens the market for Artemis shrines.

Connections to the rest of ScriptureExplore deeper

Matthew 3:1–12

John’s baptism was preparatory and explicitly pointed toward the coming Christ.

Acts 8:14–17; 10:44–48

Different Spirit-reception sequences in Acts confirm the book’s transitional character.

Deuteronomy 18:9–14

The law’s condemnation of occult practices provides background to the Ephesians’ renunciation.

1 Corinthians 10:14–22

Paul later warns believers to flee idolatry and reject fellowship with demonic worship.

What is clear, and where care is neededExplore deeper

Do not create a doctrine that believers must be rebaptized repeatedly whenever they learn more

This group had only John’s preparatory baptism before hearing the completed gospel about Jesus.

Do not imitate the sons of Sceva by treating Jesus’ name as an incantation

Authority lies in Christ, not verbal formulas.

Do not say burning books earned salvation

The action follows faith and demonstrates repentance from former practices.

Do not assume economic disruption automatically proves Christian faithfulness

Here the disruption is specifically because idolatry loses customers.

Read Acts 19 watching for…

The men’s limited knowledge of John’s baptism.

Paul’s explanation of John’s message about Jesus.

The sons of Sceva and the difference between formula and reality.

The value and voluntary destruction of occult books.

The phrase ‘mightily grew the word of God.’

Demetrius’s economic motives in the riot.

TWBC REVIEW STANDARD

Plain language. Scripture first. Fact distinguished from inference. No filler. No fake certainty. Designed to help you read the Bible itself.

Chapter outline4 sections
1-10Paul meets disciples at Ephesus, baptizes them in Jesus’ name, and teaches for two years11-20God works special miracles, false exorcists are exposed, and many burn occult books21-31Demetrius stirs opposition because the gospel threatens the idol trade32-41The city clerk quiets the Ephesian uproar and dismisses the assembly
1

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

2

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

3

And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

4

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

5

When they heard this, they were baptized in the name of the Lord Jesus.

6

And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

7

And all the men were about twelve.

8

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

9

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

10

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

11

And God wrought special miracles by the hands of Paul:

12

So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

13

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

14

And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

15

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

16

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

17

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

18

And many that believed came, and confessed, and shewed their deeds.

19

Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

20

So mightily grew the word of God and prevailed.

21

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

22

So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

23

And the same time there arose no small stir about that way.

24

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

25

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

26

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

27

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

28

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

29

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

30

And when Paul would have entered in unto the people, the disciples suffered him not.

31

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

32

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

33

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

34

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

35

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

36

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

37

For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

38

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

39

But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.

40

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

41

And when he had thus spoken, he dismissed the assembly.

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Acts 19:23

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