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Deuteronomy 9

Deuteronomy book home•Chapter 9 of 34•29 verses

Chapter overviewAt a glance + deeper study

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Deuteronomy 9 Overview

Moses destroys Israel’s claim to moral superiority before the conquest begins. The Canaanite nations are being judged for wickedness, and God is keeping his promise to the fathers; Israel is not receiving the land because of its own righteousness. Moses proves the point by recounting the golden calf and other rebellions, along with his intercession that the LORD would not destroy the nation.

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Before you read Deuteronomy 9

Coming from

Chapter 8 warned Israel not to attribute future wealth to its own strength.

In this chapter

Moses attacks spiritual pride directly: Israel’s history demonstrates stubbornness, while God’s promise and the nations’ wickedness explain the coming possession.

Leads into

Chapter 10 continues the Horeb story with the second tablets, the ark, Levi’s role, and a renewed call to fear, love, and serve the LORD.

Key understandingExplore deeper

The conquest has more than one stated reason, and the chapter keeps them together: God judges the Canaanites for wickedness, fulfills the oath made to Abraham, Isaac, and Jacob, and uses a people who themselves have repeatedly rebelled. Moses’ forty-day intercessions highlight Israel’s dependence on mercy. This chapter is especially important for preventing a simplistic reading in which military success equals moral superiority.

Major truths in this chapterExplore deeper

Truth 1

Israel cannot boast that possession of Canaan proves its own righteousness.

Truth 2

God’s judgment on the Canaanite nations does not erase Israel’s own record of rebellion.

Truth 3

Moses’ intercession shows the seriousness of covenant breach and the mercy by which the nation is preserved.

Truth 4

God remains faithful to promises made to the fathers even when the receiving generation has no ground for self-congratulation.

Connections to the rest of ScriptureExplore deeper

Connection 1

Exodus 32–34 gives the golden calf narrative and Moses’ intercession in fuller sequence.

Connection 2

Numbers 11, 14, and 20 provide examples of the additional rebellions Moses briefly recalls.

Connection 3

Titus 3:5 uses a different setting to state the broader gospel truth that salvation is 'not by works of righteousness which we have done'; Deuteronomy 9 itself is addressing Israel’s land inheritance, not directly teaching Christian justification.

What is clear, and where care is neededExplore deeper

Keep this clear 1

Do not equate Israel’s lack of righteousness here with a statement that every Israelite was eternally unsaved; Moses is rejecting national merit as the reason for conquest.

Keep this clear 2

Do not reverse the text by treating Israel as morally flawless and Canaan as the only sinful party.

Keep this clear 3

The chapter does not say Canaanite wickedness was the only reason for the land transfer; God’s sworn promise to the patriarchs is also explicit.

Read Deuteronomy 9 watching for…

The repeated phrase that Israel does not possess the land for its own righteousness.

The reasons given for judgment on the nations.

How many different rebellions Moses recalls.

The length and purpose of Moses’ intercession.

The role of God’s promise to Abraham, Isaac, and Jacob.

Chapter outline4 sections

1-6Israel will possess the land because of the nations’ wickedness, not Israel’s righteousness 7-21Moses recalls the golden calf and his intercession at Horeb 22-24Moses recalls Israel’s other rebellions 25-29Moses recalls his intercession for Israel

Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,

A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!

Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.

Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.

Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.

Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.

When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:

And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.

And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:

Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.

So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.

And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.

And I took the two tables, and cast them out of my two hands, and brake them before your eyes.

And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.

For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.

And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.

And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.

And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

Ye have been rebellious against the LORD from the day that I knew you.

Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.

I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.

Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

STUDY THIS VERSE

Deuteronomy 9:27

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