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Genesis 11

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Genesis 11 Overview

Genesis 11 explains the tower of Babel and then traces Shem’s line to Terah and Abram. Humanity settles together in Shinar, builds a city and tower, and seeks a name to prevent scattering. The LORD confounds their language and scatters them. The genealogy then narrows the broad table of nations toward one family: Terah, Abram, Nahor, Haran, Sarai, Lot, and the movement from Ur toward Canaan.

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Before you read Genesis 11

Coming from

Genesis 10 maps the spread of Noah’s descendants into families, languages, lands, and nations.

In this chapter

Humanity’s self-exalting effort to create unity on its own terms ends in divine scattering, while God quietly narrows the story toward Abram.

Leads into

Genesis 12 begins God’s call of Abram and the promises concerning land, nation, blessing, and all families of the earth.

Key understanding

Major truths in this chapterExplore deeper

Truth 1

Babel seeks human fame and centralized security.

Truth 2

God confounds language and accomplishes the scattering humanity resists.

Truth 3

The chapter moves from worldwide humanity to one genealogical line.

Truth 4

The genealogy shortens the focus from Shem to Terah and Abram.

Truth 5

Sarai’s barrenness is introduced before God’s promises begin.

Connections to the rest of ScriptureExplore deeper

Connection 1

Acts 2 presents a striking linguistic reversal motif as people from many nations hear God’s works in their own tongues.

Connection 2

Revelation later uses Babylon as a symbol of organized human rebellion and corruption.

Connection 3

Joshua 24 recalls Abraham’s family beyond the flood serving other gods.

Connection 4

Genesis 12 answers Babel’s self-made name with God promising to make Abram’s name great.

What is clear, and where care is neededExplore deeper

Keep this clear 1

The problem at Babel is not architecture itself but proud collective rebellion against God’s ordering and desire for self-made fame/security.

Keep this clear 2

The text says God confounded human language; it does not require speculative reconstruction of every language family.

Keep this clear 3

Babel and later Babylon are connected by name and geography, but later symbolic uses should not be read back into every detail here.

Keep this clear 4

The genealogy’s decreasing lifespans continue the post-flood transition.

Read Genesis 11 watching for…Explore deeper

Human words: “let us make…” versus divine words: “let us go down.”

The motive “let us make us a name.”

The repeated scattering language.

The sudden narrowing from nations to Shem’s genealogy.

Sarai’s barrenness and the unfinished journey toward Canaan.

Chapter outline3 sections

1-9The tower of Babel and the scattering 10-26The generations from Shem to Terah 27-32Terah's family and the journey toward Canaan

And the whole earth was of one language, and of one speech.

And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

And the LORD came down to see the city and the tower, which the children of men builded.

And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Go to, let us go down, and there confound their language, that they may not understand one another's speech.

So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:

And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

And Arphaxad lived five and thirty years, and begat Salah:

And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

And Salah lived thirty years, and begat Eber:

And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

And Eber lived four and thirty years, and begat Peleg:

And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

And Peleg lived thirty years, and begat Reu:

And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.

And Reu lived two and thirty years, and begat Serug:

And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

And Serug lived thirty years, and begat Nahor:

And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.

And Nahor lived nine and twenty years, and begat Terah:

And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.

And Terah lived seventy years, and begat Abram, Nahor, and Haran.

Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

But Sarai was barren; she had no child.

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

And the days of Terah were two hundred and five years: and Terah died in Haran.

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Genesis 11:28

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