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Matthew 18

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Matthew 18 Overview

Jesus teaches disciples about humility, receiving little ones, the seriousness of causing others to stumble, seeking the wandering sheep, confronting a sinning brother, church discipline, forgiveness, and the parable of the unforgiving servant. The chapter repeatedly centers relationships within the disciple community under the Father’s concern for restoration.

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18Chapter

35Verses

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Before you read Matthew 18

Coming from

Matthew 17 established the immediate context: Jesus is transfigured before Peter, James, and John; Moses and Elijah appear, and the Father again identifies Jesus as His beloved Son and commands the disciples to hear Him.

In this chapter

Matthew 18 addresses greatness, vulnerability, restoration, accountability, gathered-church authority, and forgiveness among Jesus’ followers.

Leads into

Matthew 19 continues the account: Jesus teaches on marriage and divorce, blesses little children, and confronts a rich young man who asks about eternal life.

Key understandingExplore deeper

Becoming as a little child points to humility and lowliness, not to childish innocence as a meritorious condition for eternal life.

The discipline process aims at gaining a brother, not punishing an enemy. Escalation from private conversation to witnesses to the church serves truth and restoration.

Major truths in this chapterExplore deeper

Greatness in Jesus’ community begins with humility

Status competition is answered with the example of a child.

God values the vulnerable and wandering

The Father’s will is expressed in seeking rather than despising little ones.

Sin should be addressed truthfully and relationally

Private correction comes before public escalation.

Forgiveness should reflect grace received

The unforgiving servant exposes the contradiction of demanding mercy while refusing it to others.

Connections to the rest of ScriptureExplore deeper

Deuteronomy 19:15

The requirement for two or three witnesses stands behind the discipline process.

Ezekiel 34:11–16

The shepherd who seeks the wandering sheep echoes God’s promised shepherd care.

1 Corinthians 5

Paul later applies congregational discipline to serious unrepentant sin.

2 Corinthians 2:6–8

Paul also emphasizes forgiveness and restoration after sufficient discipline.

What is clear, and where care is neededExplore deeper

Do not use church discipline to bypass private correction or due process

Jesus gives an ordered, escalating process.

Do not interpret forgiveness as pretending sin never happened or refusing wise boundaries

The chapter holds accountability and forgiveness together.

Do not use the unforgiving-servant parable to teach that eternal life is revoked whenever a believer struggles to forgive

The parable warns disciples about serious consequences of merciless conduct; salvation itself remains by grace through faith.

Read Matthew 18 watching for…

Jesus’ answer to the greatness question.

Warnings about offending little ones.

The shepherd seeking one wandering sheep.

Each step in confronting a brother’s sin.

The promise concerning gathered disciples.

Peter’s forgiveness question and the parable that follows.

Chapter outline3 sections

1-14Jesus teaches humility, receiving little ones, avoiding offenses, and seeking the wandering sheep 15-20Jesus gives a process for dealing with a brother who sins and speaks about agreement and his presence 21-35Jesus teaches repeated forgiveness through the parable of the unforgiving servant

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

And Jesus called a little child unto him, and set him in the midst of them,

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

And whoso shall receive one such little child in my name receiveth me.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

For the Son of man is come to save that which was lost.

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

For where two or three are gathered together in my name, there am I in the midst of them.

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

And he would not: but went and cast him into prison, till he should pay the debt.

So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

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Matthew 18:13

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