Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
Read in context →But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Read in context →5 occurrences in 5 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
taʻâb · taw-ab'
to loathe, i.e. (morally) detest
Strong's KJV usage: (make to be) abhor(-red), (be, commit more, do) abominable(-y), × utterly.
Strong's first: 1 Chronicles 21:6Strong's last: Ezekiel 16:52
Open full H8581 profile →piggûwl · pig-gool'
properly, fetid, i.e. (figuratively) unclean (ceremonially)
Strong's KJV usage: abominable(-tion, thing).
Strong's first: Leviticus 19:7Strong's last: Ezekiel 4:14
Open full H6292 profile →shâqats · shaw-kats'
to be filthy, i.e. (intensively) to loathe, pollute
Strong's KJV usage: abhor, make abominable, have in abomination, detest, × utterly.
Strong's first: Leviticus 11:43Strong's last: Leviticus 20:25
Open full H8262 profile →sheqets · sheh'-kets
filth, i.e. (figuratively and specifically) an idolatrous object
Strong's KJV usage: abominable(-tion).
Strong's first: Leviticus 7:21Strong's last: Ezekiel 8:10
Open full H8263 profile →tôwʻêbah · to-ay-baw'
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Strong's KJV usage: abominable (custom, thing), abomination.
Strong's first: Leviticus 18:30Strong's last: Jeremiah 44:4
Open full H8441 profile →athémitos · ath-em'-ee-tos
illegal; by implication, flagitious
Strong's KJV usage: :--abominable, unlawful thing.
Strong's first: 1 Peter 4:3Strong's last: 1 Peter 4:3
Open full G111 profile →bdelyktós · bdel-ook-tos'
detestable, i.e. (specially) idolatrous
Strong's KJV usage: :--abominable.
Strong's first: Titus 1:16Strong's last: Titus 1:16
Open full G947 profile →bdelýssō · bdel-oos'-so
to be disgusted, i.e. (by implication) detest (especially of idolatry)
Strong's KJV usage: :--abhor, abominable.
Strong's first: Revelation 21:8Strong's last: Revelation 21:8
Open full G948 profile →zâʻam · zaw-am'
properly, to foam at the mouth, i.e. to be enraged
Strong's KJV usage: abhor, abominable, (be) angry, defy, (have) indignation.
Strong's first: Micah 6:10Strong's last: Micah 6:10
Open full H2194 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
ABOM'INABLE, adjective [See Abominate.]
1. Very hateful; detestable; lothesome.
2. This word is applicable to whatever is odious to the mind or offensive to the senses.
3. Unclean. Levit. vli.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
