Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
Read in context →And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Read in context →20 occurrences in 19 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tôwʻêbah · to-ay-baw'
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Strong's KJV usage: abominable (custom, thing), abomination.
Strong's first: Genesis 43:32Strong's last: Malachi 2:11
Open full H8441 profile →sheqets · sheh'-kets
filth, i.e. (figuratively and specifically) an idolatrous object
Strong's KJV usage: abominable(-tion).
Strong's first: Leviticus 11:10Strong's last: Isaiah 66:17
Open full H8263 profile →shiqqûwts · shik-koots'
disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
Strong's KJV usage: abominable filth (idol, -ation), detestable (thing).
Strong's first: 1 Kings 11:5Strong's last: Daniel 12:11
Open full H8251 profile →bdélygma · bdel'-oog-mah
a detestation, i.e. (specially) idolatry
Strong's KJV usage: :--abomination.
Strong's first: Matthew 24:15Strong's last: Revelation 21:27
Open full G946 profile →shâqats · shaw-kats'
to be filthy, i.e. (intensively) to loathe, pollute
Strong's KJV usage: abhor, make abominable, have in abomination, detest, × utterly.
Strong's first: Leviticus 11:11Strong's last: Leviticus 11:13
Open full H8262 profile →bâʼash · baw-ash'
to smell bad; figuratively, to be offensive morally
Strong's KJV usage: (make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), × utterly.
Strong's first: 1 Samuel 13:4Strong's last: 1 Samuel 13:4
Open full H887 profile →piggûwl · pig-gool'
properly, fetid, i.e. (figuratively) unclean (ceremonially)
Strong's KJV usage: abominable(-tion, thing).
Strong's first: Leviticus 7:18Strong's last: Leviticus 7:18
Open full H6292 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
12 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.
Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.
And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.
Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
ABOMINA'TION, noun
1. Extreme hatred; detestation.
2. The object of detestation, a common signification in scripture.
The way of the wicked is an abomination to the Lord. Proverbs 15:8.
3. Hence, defilement, pollution, in a physical sense, or evil doctrines and practices, which are moral defilements, idols and idolatry, are called abominations. The Jews were an abomination to the Egyptians; and the sacred animals of the Egyptians were an abomination to the Jews. The Roman army is called the abomination of desolation. Matthew 24:15. In short, whatever is an object of extreme hatred, is called an abomination
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
