Leviticus 18:26
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
Read in context →And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Read in context →42 occurrences in 40 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tôwʻêbah · to-ay-baw'
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Strong's KJV usage: abominable (custom, thing), abomination.
Strong's first: Leviticus 18:26Strong's last: Ezekiel 44:13
Open full H8441 profile →shiqqûwts · shik-koots'
disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
Strong's KJV usage: abominable filth (idol, -ation), detestable (thing).
Strong's first: Deuteronomy 29:17Strong's last: Zechariah 9:7
Open full H8251 profile →bdélygma · bdel'-oog-mah
a detestation, i.e. (specially) idolatry
Strong's KJV usage: :--abomination.
Strong's first: Revelation 17:4Strong's last: Revelation 17:5
Open full G946 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
But they set their abominations in the house, which is called by my name, to defile it.
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
ABOMINA'TION, noun
1. Extreme hatred; detestation.
2. The object of detestation, a common signification in scripture.
The way of the wicked is an abomination to the Lord. Proverbs 15:8.
3. Hence, defilement, pollution, in a physical sense, or evil doctrines and practices, which are moral defilements, idols and idolatry, are called abominations. The Jews were an abomination to the Egyptians; and the sacred animals of the Egyptians were an abomination to the Jews. The Roman army is called the abomination of desolation. Matthew 24:15. In short, whatever is an object of extreme hatred, is called an abomination
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.