Exodus 28:41
And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.
Read in context →DEEP KJV WORD STUDY
Anoint
Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Revelation 3:18
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Read in context →Exodus
11 occurrences in 10 verses.
Browse those occurrences →Where anoint appears.
This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
Which Hebrew, Aramaic, or Greek words stand behind this KJV word?
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
מָשַׁח
mâshach · maw-shakh'
25 times translated as this KJV form69 total Strong's occurrences
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
Strong's KJV usage: anoint, paint.
Other KJV renderings
Strong's first: Exodus 28:41Strong's last: Amos 6:6
Open full H4886 profile →סוּךְ
çûwk · sook
5 times translated as this KJV form9 total Strong's occurrences
properly, to smear over (with oil), i.e. anoint
Strong's KJV usage: anoint (self), × at all.
Other KJV renderings
Strong's first: Deuteronomy 28:40Strong's last: Micah 6:15
Open full H5480 profile →ἀλείφω
aleíphō · al-i'-fo
3 times translated as this KJV form10 total Strong's occurrences
to oil (with perfume)
Strong's KJV usage: :--anoint.
Other KJV renderings
Strong's first: Matthew 6:17Strong's last: Luke 7:46
Open full G218 profile →ἐγχρίω
enchríō · eng-khree'-o
1 times translated as this KJV form1 total Strong's occurrences
to rub in (oil), i.e. besmear
Strong's KJV usage: :--anoint.
Strong's first: Revelation 3:18Strong's last: Revelation 3:18
Open full G1472 profile →μυρίζω
myrízō · moo-rid'-zo
1 times translated as this KJV form1 total Strong's occurrences
to apply (perfumed) unguent to
Strong's KJV usage: :--anoint.
Strong's first: Mark 14:8Strong's last: Mark 14:8
Open full G3462 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
Read the word in context.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
G218
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
English meaning and historical usage.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
anoint
ANOINT', verb transitive [Latin ungo.]
1. To pour oil upon; to smear or rub over with oil or unctuous substances; also to spread over, as oil. We say, the man anoints another, or the oil anoints him.
2. To consecrate by unction, or the use of oil.
Thou shalt anoint the altar, and sanctify it. Exodus 29:7.
3. To smear or daub.
He anointed the eyes of the blind man with clay. John 9:6.
4. To prepare, in allusion to the consecrating use of oil.
ANOINT the shield. Isaiah 21:5.
To anoint the head with oil, Psalms 23:5. seems to signify to communicate the consolations of the Holy Spirit.
The use of oil in consecrations, was of high antiquity. Kings, prophets and priests were set apart or consecrated to their offices by the use of oil. Hence the peculiar application of the term anointed to Jesus Christ.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Know what each layer is—and what it is not.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.