Genesis 32:20
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
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And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
Read in context →And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
Read in context →1 occurrences in 1 verses.
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These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
kâphar · kaw-far'
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Strong's KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Strong's first: Genesis 32:20Strong's last: Genesis 32:20
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And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
APPE'ASE, verb transitive s as z. [Latin pax. See Peace.]
To make quiet; to calm; to reduce to a state of peace; to still; to pacify; as, to appease the tumult of the ocean or of the passions; to appease hunger or thirst.
[This word is of a general application to every thing in a disturbed, ruffled or agitated state.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.