Psalms 86:14
O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.
Read in context →I hate, I despise your feast days, and I will not smell in your solemn assemblies.
Read in context →2 occurrences in 2 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
miqrâʼ · mik-raw'
something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
Strong's KJV usage: assembly, calling, convocation, reading.
Strong's first: Isaiah 1:13Strong's last: Isaiah 4:5
Open full H4744 profile →ʼăçuppâh · as-up-paw'
a collection of (learned) men (only in the plural)
Strong's KJV usage: assembly.
Strong's first: Ecclesiastes 12:11Strong's last: Ecclesiastes 12:11
Open full H627 profile →môwʻêd · mo-ade'
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
Strong's KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's first: Ezekiel 44:24Strong's last: Ezekiel 44:24
Open full H4150 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Psalms 86:14Strong's last: Psalms 86:14
Open full H5712 profile →ʻătsârâh · ats-aw-raw'
an assembly, especially on a festival or holiday
Strong's KJV usage: (solemn) assembly (meeting).
Strong's first: Amos 5:21Strong's last: Amos 5:21
Open full H6116 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
ASSEM'BLY, noun
1. A company or collection of individuals, in the same place; usually for the same purpose.
2. A congregation or religious society convened.
3. In some of the United States, the legislature, consisting of different houses or branches, whether in session or not. In some states, the popular branch or House of Representatives is denominated an assembly [See the constitutions of the several states.]
4. a collection of persons for amusement; as a dancing assembly
5. A convocation, convention or council of ministers and ruling elders delegated from each presbytery; as the General assembly of Scotland or of the United States.
6. In armies, the second beating of the drum before a march, when the soldiers strike their tents.
7. An assemblage. [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.