Genesis 18:10
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Read in context →And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
Read in context →7 occurrences in 7 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼachar · akh-ar'
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Strong's KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's first: Genesis 22:13Strong's last: Zechariah 1:8
Open full H310 profile →opísō · op-is'-o
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
Strong's KJV usage: :--after, back(-ward), (+ get) behind, + follow.
Strong's first: Matthew 16:23Strong's last: Revelation 1:10
Open full G3694 profile →ʼâchôwr · aw-khore'
the hinder part; hence (adverb) behind, backward; also (as facing north) the West
Strong's KJV usage: after(-ward), back (part, -side, -ward), hereafter, (be-) hind(-er part), time to come, without.
Strong's first: 2 Samuel 10:9Strong's last: Isaiah 9:12
Open full H268 profile →ópisthen · op'-is-then
from G3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)
Strong's KJV usage: :--after, backside, behind.
Strong's first: Matthew 9:20Strong's last: Revelation 4:6
Open full G3693 profile →hysteréō · hoos-ter-eh'-o
to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)
Strong's KJV usage: :--come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.
Strong's first: 1 Corinthians 1:7Strong's last: 2 Corinthians 12:11
Open full G5302 profile →hypoménō · hoop-om-en'-o
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
Strong's KJV usage: :--abide, endure, (take) patient(-ly), suffer, tarry behind.
Strong's first: Luke 2:43Strong's last: Luke 2:43
Open full G5278 profile →hystérēma · hoos-ter'-ay-mah
a deficit; specially, poverty
Strong's KJV usage: :--that which is behind, (that which was) lack(-ing), penury, want.
Strong's first: Colossians 1:24Strong's last: Colossians 1:24
Open full G5303 profile →yâthar · yaw-thar'
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
Strong's KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
Strong's first: 1 Samuel 30:9Strong's last: 1 Samuel 30:9
Open full H3498 profile →ʻâmad · aw-mad'
to stand, in various relations (literal and figurative, intransitive and transitive)
Strong's KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Strong's first: 1 Samuel 30:10Strong's last: 1 Samuel 30:10
Open full H5975 profile →shâʼar · shaw-ar'
properly, to swell up, i.e. be (causatively, make) redundant
Strong's KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Strong's first: Exodus 10:26Strong's last: Exodus 10:26
Open full H7604 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
74 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.
Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
When she had heard of Jesus, came in the press behind, and touched his garment.
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
For I suppose I was not a whit behind the very chiefest apostles.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BEHIND, preposition
1. At the back of another; as, to ride behind a horseman.
2. On the back part, at any distance; in the rear; as, to walk behind another.
3. Remaining; left after the departure of another, whether by removing to a distance, or by death; as, a man leaves his servant behind him, or his estate at his decease.
4. Left at a distance, in progress or improvement; as, one student is behind another in mathematics.
5. Inferior to another in dignity and excellence.
For I suppose I was not a whit behind the very chiefest apostles. 2 Corinthians 11:5.
6. On the side opposite to that which fronts a person; on the other side; as behind a bed; behind a hill; behind a house, tree, or rock.
BEHIND the back, in scripture, signifies, out of notice, or regard; overlooked; disregarded.
They cast thy laws behind their backs. Nehemiah 9:26. Isaiah 38:17.
BEHIND, adverb [be and hind.] Out of sight; not produced, or exhibited to view; remaining; as, we know no what evidence is behind
1. Backwards; on the back-part; as, to look behind
2. Past in the progress of time.
3. Future, or remaining to be endured.
And fill up that which is behind of the afflictions of Christ in my flesh. Colossians 1:24.
4. Remaining after a payment; unpaid; as, there is a large sum behind
5. Remaining after the departure of; as, he departed and left us behind
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.